Romans1
1Sha’ul [desired], a slave of Yeshua [God is Salvation] Moshiach [Messiah], called [to be] an apostle, separated unto the Gospel (joyful message) of God-The Father,2(Which he had promised afore by his prophets in the holy scriptures,)3Concerning his Son Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios, which was made of the seed of David [Beloved] according to the flesh;4And declared [to be] the Son of God-The Father with power, according to the Spirit [Ruach] of holiness, by the resurrection from the dead:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:6Among whom are you2f also the called of Yeshua [God is Salvation] Moshiach [Messiah]:7To all that be in Rome [strength], beloved of God-The Father, called [to be] saints: Grace to you and peace from God-The Father our Father, and the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].8First, I thank my God-The Father through Yeshua [God is Salvation] Moshiach [Messiah] for you all, that your faith is spoken of throughout the whole world.9For God-The Father is my witness, whom I serve with my Spirit [Ruach] in the Gospel (joyful message) of his Son, that without ceasing I make mention of you always in my prayers;10Making request, if by any means now at length I might have a prosperous journey by the will of God-The Father to come unto you.11For I long to see you, that I may impart unto you some spiritual gift, to the end you2f may be established;12That is, that I may be comforted together with you by the mutual faith both of you and me.13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but hinder (or obstruct) up to this time,) that I might have some fruit among you also, even as among other Goyim [Gentiles].14I am debtor both to the Greeks [unstable: miry ones], and to the Barbarians; both to the wise, and to the unwise.15So, as much as in me is, I am ready to preach the Gospel (joyful message) to you that are at Rome [strength] also.16For I am not ashamed of the Gospel (joyful message) of Moshiach [Messiah]: for it is the power of God-The Father unto salvation to every one that believes; to the Jew first, and also to the Greek [unstable: the miry one].17For in it is the righteousness of God-The Father revealed from faith to faith: as it is written, The just shall live by faith.18For the wrath of God-The Father is revealed from heaven against all ungodliness and unrighteousness of men, who hold the tin unrighteousness;19Because that which may be known of God-The Father is manifest in them; for God-The Father has showed [it] unto them.20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:21Because that, when they knew God-The Father, they glorified [him] not as God-The Father, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22Professing themselves to be wise, they became fools,23And changed the glory of the uncorruptible God-The Father into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.24For what reason God-The Father also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25Who changed the tof God-The Father into a lie, and worshipped and served the creature more than the Creator, who is Blessed (Favored by God; happy; prosperous) forever. Amen.26For this cause God-The Father gave them up unto vile affections: for even their women did change the natural use into that which is against nature:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is inappropriate, and receiving in themselves that recompence (punishment for evil, reward) of their error which was meet.28And even as they did not like to retain God-The Father in [their] knowledge, God-The Father gave them over to a reprobate (rejected; failing the test; lost in sin) mind, to do those things which are not convenient (fit; appropriate; proper (one’s own; peculiar; particular));29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,30Backbiters, haters of God-The Father, despiteful, proud, boasters, inventors of evil things, disobedient to parents,31Without understanding, covenantbreakers, without natural affection, implacable (cannot be calmed or appeased), unmerciful:32Who knowing the judgment of God-The Father, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.1Therefore youi are inexcusable, O man, whosoever youi are that judge: for wherein youi judge another, youi condemn yourself; for youi that judge do the same things.2But we are sure that the judgment of God-The Father is according to tagainst them which commit such things.3And think youi this, O man, that judge them which do such things, and do the same, that youi shall escape the judgment of God-The Father?4Or despise youi the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God-The Father leads youi to repentance?5But after youri blindness and impenitent heart treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God-The Father;6Who will render to every man according to his deeds:7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:8But unto them that are contentious (loving to quarrel and angrily debate), and do not obey the truth, but obey unrighteousness, indignation and wrath,9Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;10But glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile:11For there is no respect of persons with God-The Father.12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;13(For not the hearers of the law [are] just before God-The Father, but the doers of the law shall be justified.14For when the Goyim [Gentiles], which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:15Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)16In the day when God-The Father shall judge the secrets of men by Yeshua [God is Salvation] Moshiach [Messiah] according to my Gospel (joyful message).17Behold, youi are called a Jewish person, and rests in the law, and makes youri boast of God-The Father,18And know [his] will, and approves the things that are more excellent, being instructed out of the law;19And are confident that youi yourself are a guide of the blind, a light of them which are in darkness,20An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the tin the law.21youi therefore which teaches another, teaches youi not yourself? youi that preaches a man should not steal, do youi steal?22youi that say a man should not commit adultery, do youi commit adultery? youi that abhorrers idols, do youi commit sacrilege (violate or steal sacred things)?23youi that makes youri boast of the law, through breaking the law dishonour youi God-The Father?24For the name of God-The Father is blasphemed among the Goyim [Gentiles] through you, as it is written.25For circumcision truly profits, if youi keep the law: but if youi be a breaker of the law, youri circumcision is made uncircumcision.26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?27And shall not uncircumcision which is by nature, if it fulfill the law, judge youi, who by the letter and circumcision do transgress the law?28For he is not a Jewish person, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:29But he [is] a Jewish person, which is one inwardly; and circumcision [is that] of the heart, in the Spirit [Ruach], [and] not in the letter; whose praise [is] not of men, but of God-The Father.1What advantage then has the Jew? or what profit [is there] of circumcision?2Much every way: chiefly, because that unto them were committed the oracles of God-The Father.3For what if some did not believe? shall their unbelief make the faith of God-The Father without effect?4May it not be: yes, let God-The Father be true, but every man a liar; as it is written, That youi might be justified in youri sayings, and might overcome when youi are judged.5But if our unrighteousness commend the righteousness of God-The Father, what shall we say? [Is] God-The Father unrighteous who takes vengeance? (I speak as a man)6May it not be: for then how shall God-The Father judge the world?7For if the tof God-The Father has more abounded through my lie unto his glory; why yet am I also judged as a sinner?8And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.9What then? are we better [than they]? No, assuredly not (by no means): for we have before proved both Y’hudim (Judeans) [praised of Yah] and Goyim [Gentiles], that they are all under sin;10As it is written, There is none righteous, no, not one:11There is none that understands, there is none that seeks after God-The Father.12They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.13Their throat [is] an open sepulchre; with their tongues (foreign languages) they have used deceit; the poison of asps [is] under their lips:14Whose mouth [is] full of cursing and bitterness:15Their feet [are] swift to shed blood:16Destruction and misery [are] in their ways:17And the way of peace have they not known:18There is no fear of God-The Father before their eyes.19Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God-The Father.20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.21But now the righteousness of God-The Father without the law is manifested, being witnessed by the law and the prophets;22Even the righteousness of God-The Father [which is] by faith of Yeshua [God is Salvation] Moshiach [Messiah] unto all and upon all them that believe: for there is no difference:23For all have sinned, and come short of the glory of God-The Father;24Being justified freely by his grace through the redemption that is in Moshiach [Messiah] Yeshua [God is Salvation]:25Whom God-The Father has set forth [to be] a Propitiation (sacrifice to pay for sins against God, to satisfy His righteous anger) through faith in his blood, to declare his righteousness for the forgiveness (pardon) of sins that are past, through the forbearance of God-The Father;26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believes in Yeshua [God is Salvation].27Where [is] boasting then? It is excluded. By what law? of works? No: but by the law of faith.28Therefore we conclude that a man is justified by faith without the deeds of the law.29[Is he] the God-The Father of the Y’hudim (Judeans) [praised of Yah] only? [is he] not also of the Goyim [Gentiles]? Yes, of the Goyim [Gentiles] also:30Seeing [it is] one God-The Father, which shall justify the circumcision by faith, and uncircumcision through faith.31Do we then make void the law through faith? May it not be: yes, we establish the law.1What shall we say then that Avraham [Exalted Father] our father, as pertaining to the flesh, has found?2For if Avraham [Exalted Father] were justified by works, he has [whereof] to glory; but not before God-The Father.3For what says the scripture? Avraham [Exalted Father] believed God-The Father, and it was counted unto him for righteousness.4Now to him that works is the reward not reckoned of grace, but of debt.5But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.6Even as David [Beloved] also describes the blessedness of the man, unto whom God-The Father imputes righteousness without works,7[Saying], Blessed (Favored by God; happy; prosperous) [are] they whose iniquities are forgiven, and whose sins are covered.8Blessed (Favored by God; happy; prosperous) [is] the man to whom the Lord - Kurios will not impiute (charge to one’s account; reckon) sin.9[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Avraham [Exalted Father], which [he had] being [yet] uncircumcised.13For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.14For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:15Because the law works wrath: for where no law is, [there is] no transgression.16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Avraham [Exalted Father]; who is the father of us all,17(As it is written, I have made youi a father of many nations,) before him whom he believed, [even] God-The Father, who quickens the dead, and calls those things which be not as though they were.18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall youri seed be.19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah [princess]’s womb:20He staggered not at the promise of God-The Father through unbelief; but was strong in faith, giving glory to God-The Father;21And being fully persuaded that, what he had promised, he was able also to finish.22And therefore it was imputed to him for righteousness.23Now it was not written for his sake alone, that it was imputed to him;24But for us also, to whom it shall be imputed, if we believe on him that raised up Yeshua [God is Salvation] our Lord - Kurios from the dead;25Who was delivered for our offences, and was raised again for our justification.1Therefore being justified by faith, we have peace with God-The Father through our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah]:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God-The Father.3And not only [so], but we glory in tribulations also: knowing that tribulation works patience;4And patience, experience; and experience, hope:5And hope makes not ashamed; because the love of God-The Father is shed abroad in our hearts by the Holy Spirit [Ruach HaKodesh] which is given unto us.6For when we were yet without strength, in due time Moshiach [Messiah] died for the ungodly.7For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.8But God-The Father commends his love toward us, in that, while we were yet sinners, Moshiach [Messiah] died for us.9Much more then, being now justified by his blood, we shall be saved from wrath through him.10For if, when we were enemies, we were reconciled to God-The Father by the death of his Son, much more, being reconciled, we shall be saved by his life.11And not only [so], but we also joy in God-The Father through our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], by whom we have now received the atonement.12For what reason, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:13(For until the law sin was in the world: but sin is not imputed when there is no law.14Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.15But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God-The Father, and the gift by grace, [which is] by one man, Yeshua [God is Salvation] Moshiach [Messiah], has abounded unto many.16And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Yeshua [God is Salvation] Moshiach [Messiah].)18Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:21That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.1What shall we say then? Shall we continue in sin, that grace may abound?2May it not be. How shall we, that are dead to sin, live any longer in it?3Know you2f not, that so many of us as were baptized into Yeshua [God is Salvation] Moshiach [Messiah] were baptized into his death?4Therefore we are buried with him by baptism into death: that like as Moshiach [Messiah] was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.5For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection:6Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that from this time forth (from now on) we should not serve sin.7For he that is dead is freed from sin.8Now if we be dead with Moshiach [Messiah], we believe that we shall also live with him:9Knowing that Moshiach [Messiah] being raised from the dead dies no more; death has no more dominion over him.10For in that he died, he died unto sin once: but in that he lives, he lives unto God-The Father.11Likewise reckon you2f also yourselves to be dead indeed unto sin, but alive unto God-The Father through Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.12Let not sin therefore reign in your mortal body, that you2f should obey it in the lusts thereof.13Neither yield you2f your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God-The Father, as those that are alive from the dead, and your members [as] instruments of righteousness unto God-The Father.14For sin shall not have dominion over you: for you2f are not under the law, but under grace.15What then? shall we sin, because we are not under the law, but under grace? May it not be.16Know you2f not, that to whom you2f yield yourselves servants to obey, his servants you2f are to whom you2f obey; whether of sin unto death, or of obedience unto righteousness?17But God-The Father be thanked, that you2f were the servants of sin, but you2f have obeyed from the heart that form of doctrine which was delivered you.18Being then made free from sin, you2f became the servants of righteousness.19I speak after the manner of men because of the infirmity of your flesh: for as you2f have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.20For when you2f were the servants of sin, you2f were free from righteousness.21What fruit had you2f then in those things whereof you2f are now ashamed? for the end of those things [is] death.22But now being made free from sin, and become servants to God-The Father, you2f have your fruit unto holiness, and the end everlasting life.23For the wages of sin [is] death; but the gift of God-The Father [is] eternal life through Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.1Know you2f not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?2For the woman which has an husband is bound by the law to [her] husband so long as he lives; but if the husband be dead, she is loosed from the law of [her] husband.3So then if, while [her] husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.4For what reason, my brethren, you2f also are become dead to the law by the body of Moshiach [Messiah]; that you2f should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God-The Father.5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of Spirit [Ruach], and not [in] the oldness of the letter.7What shall we say then? [Is] the law sin? May it not be. No, I had not known sin, but by the law: for I had not known lust, except the law had said, youi shall not covet.8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence (strong lust; passion). For without the law sin [was] dead.9For I was alive without the law once: but when the commandment came, sin revived, and I died.10And the commandment, which [was ordained] to life, I found [to be] unto death.11For sin, taking occasion by the commandment, deceived me, and by it killed [me].12For what reason the law [is] holy, and the commandment holy, and just, and good.13Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.14For we know that the law is spiritual: but I am carnal (of the flesh, sensual), sold under sin.15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.16If then I do that which I would not, I consent unto the law that [it is] good.17Now then it is no more I that do it, but sin that dwells in me.18For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but [how] to finish that which is good I find not.19For the good that I would I do not: but the evil which I would not, that I do.20Now if I do that I would not, it is no more I that do it, but sin that dwells in me.21I find then a law, that, when I would do good, evil is present with me.22For I delight in the law of God-The Father after the inward man:23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.24O wretched man that I am! who shall deliver me from the body of this death?25I thank God-The Father through Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios. So then with the mind I myself serve the law of God-The Father; but with the flesh the law of sin.1[There is] therefore now no condemnation to them which are in Moshiach [Messiah] Yeshua [God is Salvation], who walk not after the flesh, but after the Spirit [Ruach].2For the law of the Spirit [Ruach] of life in Moshiach [Messiah] Yeshua [God is Salvation] has made me free from the law of sin and death.3For what the law could not do, in that it was weak through the flesh, God-The Father sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit [Ruach].5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit [Ruach] the things of the Spirit [Ruach].6For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.7Because the carnal (of the flesh, sensual) mind [is] hatred (being an enemy) against God-The Father: for it is not subject to the law of God-The Father, neither indeed can be.8So then they that are in the flesh cannot please God-The Father.9But you2f are not in the flesh, but in the Spirit [Ruach], if so be that the Spirit [Ruach] of God-The Father dwell in you. Now if any man have not the Spirit [Ruach] of Moshiach [Messiah], he is none of his.10And if Moshiach [Messiah] [be] in you, the body [is] dead because of sin; but the Spirit [Ruach] [is] life because of righteousness.11But if the Spirit [Ruach] of him that raised up Yeshua [God is Salvation] from the dead dwell in you, he that raised up Moshiach [Messiah] from the dead shall also make alive your mortal bodies by his Spirit [Ruach] that dwells in you.12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.13For if you2f live after the flesh, you2f shall die: but if you2f through the Spirit [Ruach] do mortify (put to death; remove the life of) the deeds of the body, you2f shall live.14For as many as are led by the Spirit [Ruach] of God-The Father, they are the sons of God-The Father.15For you2f have not received the Spirit [Ruach] of bondage again to fear; but you2f have received the Spirit [Ruach] of sonship, whereby we cry, Abba, Father.16The Spirit [Ruach] itself bears witness with our Spirit [Ruach], that we are the children of God-The Father:17And if children, then heirs; heirs of God-The Father, and joint-heirs with Moshiach [Messiah]; if so be that we suffer (allow, to let, permit) with [him], that we may be also glorified together.18For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.19For the earnest expectation of the creature waits for the manifestation of the sons of God-The Father.20For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,21Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God-The Father.22For we know that the whole creation groans and travails in pain together until now.23And not only [they], but ourselves also, which have the firstfruits of the Spirit [Ruach], even we ourselves groan within ourselves, waiting for the sonship, [that is to say], the redemption of our body.24For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?25But if we hope for that we see not, [then] do we with patience wait for [it].26Likewise the Spirit [Ruach] also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit [Ruach] itself makes intercession for us with groanings which cannot be uttered.27And he that searches the hearts knows what [is] the mind of the Spirit [Ruach], because he makes intercession for the saints according to [the will of] God-The Father.28And we know that all things work together for good to them that love God-The Father, to them who are the called according to [his] purpose.29For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.31What shall we then say to these things? If God-The Father [be] for us, who [can be] against us?32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?33Who shall lay any thing to the charge of God-The Father’s elect? [It is] God-The Father that justifies.34Who [is] he that condemns? [It is] Moshiach [Messiah] that died, yes rather, that is risen again, who is even at the right hand of God-The Father, who also makes intercession for us.35Who shall separate us from the love of Moshiach [Messiah]? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?36As it is written, For youri sake we are killed all the day long; we are accounted as sheep for the slaughter.37No, in all these things we are more than conquerors through him that loved us.38For I am persuaded, that neither death, nor life, nor angels, nor Principalities (rulers or their territory), nor powers, nor things present, nor things to come,39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God-The Father, which is in Moshiach [Messiah] Yeshua [God is Salvation] our Lord - Kurios.1I say the tin Moshiach [Messiah], I lie not, my conscience also bearing me witness in the Holy Spirit [Ruach HaKodesh],2That I have great heaviness and continual sorrow in my heart.3For I could wish that myself were accursed from Moshiach [Messiah] for my brethren, my kinsmen according to the flesh:4Who are Yisra’eli’s; to whom [pertains] the sonship, and the glory, and the covenants, and the giving of the law, and the service [of God-The Father], and the promises;5Whose [are] the fathers, and of whom as concerning the flesh Moshiach [Messiah] [came], who is over all, God-The Father Blessed (Favored by God; happy; prosperous) forever. Amen.6Not as though the word of God-The Father has taken none effect. For they [are] not all Yisra’el [He Holds Onto The Heal Of God], which are of Yisra’el [He Holds Onto The Heal Of God]:7Neither, because they are the seed of Avraham [Exalted Father], [are they] all children: but, In Yitz’khak [Laughter] shall youri seed be called.8That is, They which are the children of the flesh, these [are] not the children of God-The Father: but the children of the promise are counted for the seed.9For this [is] the word of promise, At this time will I come, and Sarah [princess] shall have a son.10And not only [this]; but when Rebecca also had conceived by one, [even] by our father Yitz’khak [Laughter];11(For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;)12It was said unto her, The elder shall serve the younger.13As it is written, Ya’akov [He who grabs onto the heal of] [Heal of God] have I loved, but ‘Esav [Hairy] have I hated.14What shall we say then? [Is there] unrighteousness with God-The Father? May it not be.15For he says to Moshe [He Who Draws Out Of The Waters], I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.16So then [it is] not of him that wills, nor of him that runs, but of God-The Father that shows mercy.17For the scripture says unto Par’oh [Pharaoh - Great House], Even for this same purpose have I raised youi up, that I might show my power in youi, and that my name might be declared throughout all the earth.18Therefore has he mercy on whom he will [have mercy], and whom he will he hardens.19youi will say then unto me, Why does he yet find fault? For who has resisted his will?20No but, O man, who are youi that replies against God-The Father? Shall the thing formed say to him that formed [it], Why have youi made me thus?21Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?22[What] if God-The Father, willing to show [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,24Even us, whom he has called, not of the Y’hudim (Judeans) [praised of Yah] only, but also of the Goyim [Gentiles]?25As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.26And it shall come to pass, [that] in the place where it was said unto them, You2f [are] not my people; there shall they be called the children of the living God-The Father.27Yesha’yahu [Yah is salvation] also cries concerning Yisra’el [He Holds Onto The Heal Of God], Though the number of the people of Yisra’el [He Holds Onto The Heal Of God] be as the sand of the sea, a remnant shall be saved:28For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord - Kurios make upon the earth.29And as Yesha’yahu [Yah is salvation] said before, Except the Lord - Kurios of Tzva’ot [Lord - Kurios of the Armies of Israel] had left us a seed, we had been as Sodoma, and been made like unto ‘Amorah [a ruined heap].30What shall we say then? That the Goyim [Gentiles], which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.31But Yisra’el [He Holds Onto The Heal Of God], which followed after the law of righteousness, has not attained to the law of righteousness.32For what reason? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;33As it is written, Behold, I lay in Tziyon [a parched place] a stumblingstone and rock of offence: and whosoever believes on him shall not be ashamed.1Brethren, my heart’s desire and prayer to God-The Father for Yisra’el [He Holds Onto The Heal Of God] is, that they might be saved.2For I bear them record that they have a zeal of God-The Father, but not according to knowledge.3For they being ignorant of God-The Father’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God-The Father.4For Moshiach [Messiah] [is] the end of the law for righteousness to every one that believes.5For Moshe [He Who Draws Out Of The Waters] describes the righteousness which is of the law, That the man which does those things shall live by them.6But the righteousness which is of faith speaks on this wise, Say not in youri heart, Who shall ascend into heaven? (that is, to bring Moshiach [Messiah] down [from above])7Or, Who shall descend into the deep? (that is, to bring up Moshiach [Messiah] again from the dead.)8But what says it? The word is near youi, [even] in youri mouth, and in youri heart: that is, the word of faith, which we preach;9That if youi shall confess with youri mouth the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation], and shall believe in youi heart that God-The Father has raised him from the dead, youi shall be saved.10For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.11For the scripture says, Whosoever believes on him shall not be ashamed.12For there is no difference between the Jewish person and the Greek [unstable: the miry one]: for the same Lord - Kurios over all is rich unto all that call upon him.13For whosoever shall call upon the name of the Lord - Kurios shall be saved.14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the Gospel (joyful message) of peace, and bring glad tidings of good things!16But they have not all obeyed the Gospel (joyful message). For Yesha’yahu [Yah is salvation] says, Lord - Kurios, who has believed our report?17So then faith [comes] by hearing, and hearing by the word of God-The Father.18But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.19But I say, Did not Yisra’el [He Holds Onto The Heal Of God] know? First Moshe [He Who Draws Out Of The Waters] says, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.20But Yesha’yahu [Yah is salvation] is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.21But to Yisra’el [He Holds Onto The Heal Of God] he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.1I say then, Has God-The Father cast away his people? May it not be. For I also am an Israeli, of the seed of Avraham [Exalted Father], [of] the tribe of Binyamin [Son of the Right Hand/Strength].2God-The Father has not cast away his people which he foreknew. Knew (thought; supposed) you2f not what the scripture says of Eliyahu [my God is Yehovah]? how he makes intercession to God-The Father against Yisra’el [He Holds Onto The Heal Of God], saying,3Lord - Kurios, they have killed youri prophets, and excavated down youri altars; and I am left alone, and they seek my life.4But what says the answer of God-The Father unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Ba’al [lord (a false god)].5Even so then at this present time also there is a remnant according to the election of grace.6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.7What then? Yisra’el [He Holds Onto The Heal Of God] has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded8(According as it is written, God-The Father has given them the Spirit [Ruach] of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.9And David [Beloved] says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence (punishment for evil, reward) unto them:10Let their eyes be darkened, that they may not see, and bow down their back always.11I say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.12Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Goyim [Gentiles]; how much more their fullness?13For I speak to you Goyim [Gentiles], inasmuch as I am the apostle of the Goyim [Gentiles], I magnify my office:14If by any means I may provoke to emulation (trying to equal or be better than others) [them which are] my flesh, and might save some of them.15For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?16For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.17And if some of the branches be broken off, and youi, being a wild olive tree, were graffed in among them, and with them partakes of the root and fatness of the olive tree;18Boast not against the branches. But if youi boast, youi bear not the root, but the root youi.19youi will say then, The branches were broken off, that I might be graffed in.20Well; because of unbelief they were broken off, and youi stand by faith. Be not highminded, but fear:21For if God-The Father spared not the natural branches, [take heed] lest he also spare not youi.22Behold therefore the goodness and severity of God-The Father: on them which fell, severity; but toward youi, goodness, if youi continue in [his] goodness: otherwise youi also shall be cut off.23And they also, if they abide not still in unbelief, shall be graffed in: for God-The Father is able to graff them in again.24For if youi were cut out of the olive tree which is wild by nature, and were graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?25For I would not, brethren, that you2f should be ignorant of this mystery, lest you2f should be wise in your own conceits; that blindness in part is happened to Yisra’el [He Holds Onto The Heal Of God], until the fullness of the Goyim [Gentiles] be come in.26And so all Yisra’el [He Holds Onto The Heal Of God] shall be saved: as it is written, There shall come out of Tziyon [a parched place] the Deliverer, and shall turn away ungodliness from Ya’akov [He who grabs onto the heal of] [Heal of God]:27For this [is] my covenant unto them, when I shall take away their sins.28As concerning the Gospel (joyful message), [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.29For the gifts and calling of God-The Father [are] without repentance.30For as you2f in times past have not believed God-The Father, yet have now obtained mercy through their unbelief:31Even so have these also now not believed, that through your mercy they also may obtain mercy.32For God-The Father has concluded them all in unbelief, that he might have mercy upon all.33O the depth of the riches both of the wisdom and knowledge of God-The Father! how unsearchable [are] his judgments, and his ways past finding out!34For who has known the mind of the Lord - Kurios? or who has been his counsellor?35Or who has first given to him, and it shall be recompensed unto him again?36For of him, and through him, and to him, [are] all things: to whom [be] glory forever. Amen.1I beseech (to call upon; appeal; beg) you therefore, brethren, by the mercies of God-The Father, that you2f present your bodies a living sacrifice, holy, acceptable unto God-The Father, [which is] your reasonable service.2And be not conformed to this world: but be you2f transformed by the renewing of your mind, that you2f may prove what [is] that good, and acceptable, and perfect, will of God-The Father.3For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God-The Father has dealt to every man the measure of faith.4For as we have many members in one body, and all members have not the same office:5So we, [being] many, are one body in Moshiach [Messiah], and every one members one of another.6Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;7Or ministry, [let us wait] on [our] ministering: or he that teaches, on teaching;8Or he that exhorts, on Exhortation (encouragement; counsel): he that gives, [let him do it] with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.9[Let] love be without hypocrisy. Abhor that which is evil; cleave (split open; cut open; divide) to that which is good.10[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;11Not slothful in business; fervent in Spirit [Ruach]; serving the Lord - Kurios;12Rejoicing in hope; patient in tribulation; continuing instant in prayer;13Distributing to the necessity of saints; given to hospitality.14Bless them which persecute you: bless, and curse not.15Rejoice with them that do rejoice, and weep with them that weep.16[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.17Recompense to no man evil for evil. Provide things honest in the sight of all men.18If it be possible, as much as lies in you, live peaceably with all men.19Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] my; I will repay, says the Lord - Kurios.20Therefore if youri enemy hunger, feed him; if he thirst, give him drink: for in so doing youi shall heap coals of fire on his head.21Be not overcome of evil, but overcome evil with good.1Let every soul be subject unto the higher powers. For there is no power but of God-The Father: the powers that be are ordained of God-The Father.2Whosoever therefore resists the power, resists the ordinance of God-The Father: and they that resist shall receive to themselves damnation.3For rulers are not a terror to good works, but to the evil. Will youi then not be afraid of the power? do that which is good, and youi shall have praise of the same:4For he is the minister of God-The Father to youi for good. But if youi do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God-The Father, a revenger to [execute] wrath upon him that does evil.5For what reason [you2f] must needs be subject, not only for wrath, but also for conscience sake.6For for this cause pay you2f tribute also: for they are God-The Father’s ministers, attending continually upon this very thing.7Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.8Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.9For this, youi shall not commit adultery, youi shall not kill, youi shall not steal, youi shall not bear false witness, youi shall not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, youi shall love youri neighbour as yourself.10Love works no ill to his neighbour: therefore love [is] the fulfilling of the law.11And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.13Let us walk honestly, as in the day; not in rioting and drunkenness, not in lewdness (sexual indulgence) and wantonness, not in strife and envying.14But put you2f on the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], and make not provision for the flesh, to [fulfill] the lusts [thereof].1Him that is weak in the faith receive you2f, [but] not to doubtful disputations.2For one believes that he may eat all things: another, who is weak, eats herbs.3Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God-The Father has received him.4Who are youi that judge another man’s slave? to his own master he stands or falls. Yes, he shall be held up: for God-The Father is able to make him stand.5One man esteems one day above another: another esteems every day [alike]. Let every man be fully persuaded in his own mind.6He that regards the day, regards [it] unto the Lord - Kurios; and he that regards not the day, to the Lord - Kurios he does not regard [it]. He that eats, eats to the Lord - Kurios, for he gives God-The Father thanks; and he that eats not, to the Lord - Kurios he eats not, and gives God-The Father thanks.7For none of us lives to himself, and no man dies to himself.8For whether we live, we live unto the Lord - Kurios; and whether we die, we die unto the Lord - Kurios: whether we live therefore, or die, we are the Lord - Kurios’s.9For to this end Moshiach [Messiah] both died, and rose, and revived, that he might be Lord - Kurios both of the dead and living.10But why do youi judge youri brother? or why do youi set at nothing (despise) youri brother? for we shall all stand before the judgment seat of Moshiach [Messiah].11For it is written, [As] I live, says the Lord - Kurios, every knee shall bow to me, and every tongue shall confess to God-The Father.12So then every one of us shall give account of himself to God-The Father.13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way.14I know, and am persuaded by the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation], that [there is] nothing unclean of itself: but to him that esteems any thing to be unclean, to him [it is] unclean.15But if youri brother be grieved with [youri] meat, now walk youi not charitably. Destroy not him with youri meat, for whom Moshiach [Messiah] died.16Let not then your good be evil spoken of:17For the kingdom of God-The Father is not meat and drink; but righteousness, and peace, and joy in the Holy Spirit [Ruach HaKodesh].18For he that in these things serves Moshiach [Messiah] [is] acceptable to God-The Father, and approved of men.19Let us therefore follow after the things which make for peace, and things which one may edify another.20For meat destroy not the work of God-The Father. All things indeed [are] pure; but [it is] evil for that man who eats with offence.21[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby youri brother stumbles, or is offended, or is made weak.22Have youi faith? have [it] to yourself before God-The Father. Happy [is] he that condemns not himself in that thing which he allows.23And he that doubts is judged if he eat, because [he eats] not of faith: for whatsoever [is] not of faith is sin.24Now to him that is of power to establish you according to my Gospel (joyful message), and the preaching of Yeshua [God is Salvation] Moshiach [Messiah], according to the revelation of the mystery, which was kept secret since the world began,25But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God-The Father, made known to all nations for the obedience of faith:26To God-The Father only wise, [be] glory through Yeshua [God is Salvation] Moshiach [Messiah] forever. Amen. <Written to the Romans [strength] from Corinthus, [and sent] by Phebe [radiant] slave of the church at Cenchrea [millet].>1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Moshiach [Messiah] pleased not himself; but, as it is written, The reproaches of them that reproached youi fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God-The Father of patience and consolation grant you to be likeminded one toward another according to Moshiach [Messiah] Yeshua [God is Salvation]:6That you2f may with one mind [and] one mouth glorify God-The Father, even the Father of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].7For what reason receive you2f one another, as Moshiach [Messiah] also received us to the glory of God-The Father.8Now I say that Yeshua [God is Salvation] Moshiach [Messiah] was a minister of the circumcision for the tof God-The Father, to confirm the promises [made] unto the fathers:9And that the Goyim [Gentiles] might glorify God-The Father for [his] mercy; as it is written, For this cause I will confess to youi among the Goyim [Gentiles], and sing unto youri name.10And again he says, Rejoice, you2f Goyim [Gentiles], with his people.11And again, Praise the Lord - Kurios, all you2f Goyim [Gentiles]; and laud him, all you2f people.12And again, Yesha’yahu [Yah is salvation] says, There shall be a root of Yishai [God’s gift], and he that shall rise to reign over the Goyim [Gentiles]; in him shall the Goyim [Gentiles] trust.13Now the God-The Father of hope fill you with all joy and peace in believing, that you2f may abound in hope, through the power of the Holy Spirit [Ruach HaKodesh].14And I myself also am persuaded of you, my brethren, that you2f also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God-The Father,16That I should be the minister of Yeshua [God is Salvation] Moshiach [Messiah] to the Goyim [Gentiles], ministering the Gospel (joyful message) of God-The Father, that the offering up of the Goyim [Gentiles] might be acceptable, being sanctified by the Holy Spirit [Ruach HaKodesh].17I have therefore whereof I may glory through Yeshua [God is Salvation] Moshiach [Messiah] in those things which pertain to God-The Father.18For I will not dare to speak of any of those things which Moshiach [Messiah] has not wrought by me, to make the Goyim [Gentiles] obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit [Ruach] of God-The Father; so that from Yerushalayim [Foundation of Peace], and round about unto Illyricum, I have fully preached the Gospel (joyful message) of Moshiach [Messiah].20Yes, so have I strived to preach the Gospel (joyful message), not where Moshiach [Messiah] was named, lest I should build upon another man’s foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way toward it by you, if first I be somewhat filled with your [company].25But now I go unto Yerushalayim [Foundation of Peace] to minister unto the saints.26For it has pleased them of Macedonia [extended land] and Achaia [trouble] to make a certain contribution for the poor saints which are at Yerushalayim [Foundation of Peace].27It has pleased them truly; and their debtors they are. For if the Goyim [Gentiles] have been made partakers of their spiritual things, their duty is also to minister unto them in carnal (of the flesh, sensual) things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the Gospel (joyful message) of Moshiach [Messiah].30Now I beseech (to call upon; appeal; beg) you, brethren, for the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah]’s sake, and for the love of the Spirit [Ruach], that you2f strive together with me in [your] prayers to God-The Father for me;31That I may be delivered from them that do not believe in Y’hudah [praised]; and that my service which [I have] for Yerushalayim [Foundation of Peace] may be accepted of the saints;32That I may come unto you with joy by the will of God-The Father, and may with you be refreshed.33Now the God-The Father of peace [be] with you all. Amen.1I commend unto you Phebe [radiant] our sister, which is a slave of the church which is at Cenchrea [millet]:2That you2f receive her in the Lord - Kurios, as becomes saints, and that you2f assist her in whatsoever business she has need of you: for she has been a succourer of many, and of myself also.3Greet Priscilla [ancient] and Aquila [an eagle] my helpers in Moshiach [Messiah] Yeshua [God is Salvation]:4Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Goyim [Gentiles].5Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus [praiseworthy], who is the firstfruits of Achaia [trouble] unto Moshiach [Messiah].6Greet Miryam [waters of strength], who bestowed much labour on us.7Salute Andronicus [man of victory] and Junia [youthful], my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Moshiach [Messiah] before me.8Greet Amplias [large] my beloved in the Lord - Kurios.9Salute Urbane [of the city: polite], our helper in Moshiach [Messiah], and Stachys [a head of grain] my beloved.10Salute Apelles [called] approved in Moshiach [Messiah]. Salute them which are of Aristobulus [the best councillor]’ [household].11Salute Herodion [heroic] my kinsman. Greet them that be of the [household] of Narcissus [stupidity], which are in the Lord - Kurios.12Salute Tryphena [luxurious] and Tryphosa [luxuriating], who labour in the Lord - Kurios. Salute the beloved Persis [a Persian woman], which laboured much in the Lord - Kurios.13Salute Rufus [red] chosen in the Lord - Kurios, and his mother and my.14Salute Asyncritus [incomparable], Phlegon [burning], Hermas [“Mercury”] Patrobas [paternal], Hermes [herald of the gods], and the brethren which are with them.15Salute Philologus [lover of the Word], and Julia [soft haired], Nereus [lump], and his sister, and Olympas [heavenly], and all the saints which are with them.16Salute one another with an holy kiss. The churches of Moshiach [Messiah] salute you.17Now I beseech (to call upon; appeal; beg) you, brethren, Mark [a defense] them which cause divisions and offences contrary to the doctrine which you2f have learned; and avoid them.18For they that are such serve not our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], but their own belly; and by good words and fair speeches deceive the hearts of the harmless.19For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and harmless concerning evil.20And the God-The Father of peace shall bruise Satan [the adversary] under your feet shortly. The grace of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah] [be] with you. Amen.21Timothy [honoring God] my workfellow, and Lucius [light: bright: white], and Jason [one who will heal], and Sosipater [saviour of his father], my kinsmen, salute you.22I Tertius [third], who wrote [this] Epistle (important or formal letter), salute you in the Lord - Kurios.23Gaius [lord] my host, and of the whole church, salutes you. Erastus [beloved] the Chamberlain (eunuch or chief servant; one in charge of the king’s quarters) of the city salutes you, and Quartus [fourth] a brother.24The grace of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah] [be] with you all. Amen.25Now to him that is of power to establish you according to my Gospel (joyful message), and the preaching of Yeshua [God is Salvation] Moshiach [Messiah], according to the revelation of the mystery, which was kept secret since the world began,26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God-The Father, made known to all nations for the obedience of faith:27To God-The Father only wise, [be] glory through Yeshua [God is Salvation] Moshiach [Messiah] forever. Amen. [[Written to the Romans [strength] from Corinthus, [and sent] by Phebe [radiant] slave of the church at Cenchrea [millet].]]
TovRose