Leviticus1
1And the LORD-Yehōvah (Messiah Pre-Incarnate) called unto Moshe [He Who Draws Out Of The Waters], and spoke unto him out of the tabernacle of the congregation, saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, If any man of you bring an offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), you2f shall bring your offering of the cattle, [even] of the herd, and of the flock.3If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD-Yehōvah (Messiah Pre-Incarnate).4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.5And he shall kill the bullock before the LORD-Yehōvah (Messiah Pre-Incarnate): and the priests, Aharon [Bright, Very High]’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.6And he shall flay (stip the skin off) the burnt offering, and cut it into his pieces.7And the sons of Aharon [Bright, Very High] the priest shall put fire upon the altar, and lay the wood in order upon the fire:8And the priests, Aharon [Bright, Very High]’s sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [is] upon the altar:9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).10And if his offering [be] of the flocks, [namely], of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.11And he shall kill it on the side of the altar northward before the LORD-Yehōvah (Messiah Pre-Incarnate): and the priests, Aharon [Bright, Very High]’s sons, shall sprinkle his blood round about upon the altar.12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that [is] on the fire which [is] upon the altar:13But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).14And if the burnt sacrifice for his offering to the LORD-Yehōvah (Messiah Pre-Incarnate) [be] of fowls, then he shall bring his offering of turtledoves, or of young pigeons.15And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:16And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:17And he shall cleave (split open; cut open; divide) it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).1And when any will offer a meat offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon:2And he shall bring it to Aharon [Bright, Very High]’s sons the priests: and he shall take out of it his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, [to be] an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate):3And the remnant of the meat offering [shall be] Aharon [Bright, Very High]’s and his sons’: [it is] a thing most holy of the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire.4And if youi bring an oblation of a meat offering baked in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.5And if youi oblation [be] a meat offering [baked] in a pan, it shall be [of] fine flour unleavened, mingled with oil.6youi shall part it in pieces, and pour oil thereon: it [is] a meat offering.7And if youi oblation [be] a meat offering [baked] in the frying pan, it shall be made [of] fine flour with oil.8And youi shall bring the meat offering that is made of these things unto the LORD-Yehōvah (Messiah Pre-Incarnate): and when it is presented unto the priest, he shall bring it unto the altar.9And the priest shall take from the meat offering a memorial thereof, and shall burn [it] upon the altar: [it is] an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).10And that which is left of the meat offering [shall be] Aharon [Bright, Very High]’s and his sons’: [it is] a thing most holy of the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire.11No meat offering, which you2f shall bring unto the LORD-Yehōvah (Messiah Pre-Incarnate), shall be made with leaven: for you2f shall burn no leaven, nor any honey, in any offering of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire.12As for the oblation of the first fruits, you2f shall offer them unto the LORD-Yehōvah (Messiah Pre-Incarnate): but they shall not be burnt on the altar for a soothing aroma.13And every oblation of youi meat offering shall youi season with salt; neither shall youi suffer the salt of the covenant of youi God-Elōhīm (The Living Word) [The Many Powered] to be lacking from youi meat offering: with all youi offerings youi shall offer salt.14And if youi offer a meat offering of youi first fruits unto the LORD-Yehōvah (Messiah Pre-Incarnate), youi shall offer for the meat offering of youi first fruits green ears of corn dried by the fire, [even] corn beaten out of full ears.15And youi shall put oil upon it, and lay frankincense thereon: it [is] a meat offering.16And the priest shall burn the memorial of it, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it is] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).1And if his oblation [be] a sacrifice of peace offering, if he offer [it] of the herd; whether [it be] a male or female, he shall offer it without blemish before the LORD-Yehōvah (Messiah Pre-Incarnate).2And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aharon [Bright, Very High]’s sons the priests shall sprinkle the blood upon the altar round about.3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate); the fat that covers the inwards, and all the fat that [is] upon the inwards,4And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul (membrane; fatty tissue around a bodily organ) above the liver, with the kidneys, it shall he take away.5And Aharon [Bright, Very High]’s sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it is] an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).6And if his offering for a sacrifice of peace offering unto the LORD-Yehōvah (Messiah Pre-Incarnate) [be] of the flock; male or female, he shall offer it without blemish.7If he offer a lamb for his offering, then shall he offer it before the LORD-Yehōvah (Messiah Pre-Incarnate).8And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aharon [Bright, Very High]’s sons shall sprinkle the blood thereof round about upon the altar.9And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate); the fat thereof, [and] the whole rump, it shall he take off beside the backbone; and the fat that covers the inwards, and all the fat that [is] upon the inwards,10And the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul (membrane; fatty tissue around a bodily organ) above the liver, with the kidneys, it shall he take away.11And the priest shall burn it upon the altar: [it is] the food of the offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).12And if his offering [be] a goat, then he shall offer it before the LORD-Yehōvah (Messiah Pre-Incarnate).13And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aharon [Bright, Very High] shall sprinkle the blood thereof upon the altar round about.14And he shall offer thereof his offering, [even] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate); the fat that covers the inwards, and all the fat that [is] upon the inwards,15And the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul (membrane; fatty tissue around a bodily organ) above the liver, with the kidneys, it shall he take away.16And the priest shall burn them upon the altar: [it is] the food of the offering made by fire for a soothing aroma: all the fat [is] the LORD-Yehōvah’s [Messiah Pre-Incarnate].17[It shall be] a perpetual statute for your generations throughout all your dwellings, that you2f eat neither fat nor blood.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, If a soul shall sin through ignorance against any of the commandments of the LORD-Yehōvah (Messiah Pre-Incarnate) [concerning things] which ought not to be done, and shall do against any of them:3If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish unto the LORD-Yehōvah (Messiah Pre-Incarnate) for a sin offering.4And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD-Yehōvah (Messiah Pre-Incarnate); and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD-Yehōvah (Messiah Pre-Incarnate).5And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:6And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD-Yehōvah (Messiah Pre-Incarnate), before the veil of the sanctuary.7And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD-Yehōvah (Messiah Pre-Incarnate), which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.8And he shall take off from it all the fat of the bullock for the sin offering; the fat that covers the inwards, and all the fat that [is] upon the inwards,9And the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul (membrane; fatty tissue around a bodily organ) above the liver, with the kidneys, it shall he take away,10As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.11And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,12Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.13And if the whole congregation of Yisra’el [He Holds Onto The Heel Of God] sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD-Yehōvah (Messiah Pre-Incarnate) [concerning things] which should not be done, and are guilty;14When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.15And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD-Yehōvah (Messiah Pre-Incarnate): and the bullock shall be killed before the LORD-Yehōvah (Messiah Pre-Incarnate).16And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:17And the priest shall dip his finger [in some] of the blood, and sprinkle [it] seven times before the LORD-Yehōvah (Messiah Pre-Incarnate), [even] before the veil.18And he shall put [some] of the blood upon the horns of the altar which [is] before the LORD-Yehōvah (Messiah Pre-Incarnate), that [is] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.19And he shall take all his fat from him, and burn [it] upon the altar.20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.21And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it [is] a sin offering for the congregation.22When a ruler has sinned, and done [somewhat] through ignorance [against] any of the commandments of the LORD-Yehōvah (Messiah Pre-Incarnate) his God-Elōhīm (The Living Word) [The Many Powered] [concerning things] which should not be done, and is guilty;23Or if his sin, wherein he has sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:24And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD-Yehōvah (Messiah Pre-Incarnate): it [is] a sin offering.25And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.26And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.27And if any one of the common people sin through ignorance, while he does [somewhat against] any of the commandments of the LORD-Yehōvah (Messiah Pre-Incarnate) [concerning things] which ought not to be done, and be guilty;28Or if his sin, which he has sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he has sinned.29And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.30And the priest shall take of the blood thereof with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.31And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate); and the priest shall make an atonement for him, and it shall be forgiven him.32And if he bring a lamb for a sin offering, he shall bring it a female without blemish.33And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.34And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:35And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate): and the priest shall make an atonement for his sin that he has committed, and it shall be forgiven him.1And if a soul sin, and hear the voice of swearing, and [is] a witness, whether he has seen or known [of it]; if he do not utter [it], then he shall bear his iniquity.2Or if a soul touch any unclean thing, whether [it be] a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and [if] it be hidden from him; he also shall be unclean, and guilty.3Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knows [of it], then he shall be guilty.4Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knows [of it], then he shall be guilty in one of these.5And it shall be, when he shall be guilty in one of these [things], that he shall confess that he has sinned in that [thing]:6And he shall bring his trespass offering unto the LORD-Yehōvah (Messiah Pre-Incarnate) for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.7And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD-Yehōvah (Messiah Pre-Incarnate); one for a sin offering, and the other for a burnt offering.8And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering.10And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an eifah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.12Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate): it [is] a sin offering.13And the priest shall make an atonement for him as touching his sin that he has sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest’s, as a meat offering.14And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD-Yehōvah (Messiah Pre-Incarnate); then he shall bring for his trespass unto the LORD-Yehōvah (Messiah Pre-Incarnate) a ram without blemish out of the flocks, with youi estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:16And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD-Yehōvah (Messiah Pre-Incarnate); though he did not know [it] not, yet is he guilty, and shall bear his iniquity.18And he shall bring a ram without blemish out of the flock, with youi estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and did not know [it] not, and it shall be forgiven him.19It [is] a trespass offering: he has certainly trespassed against the LORD-Yehōvah (Messiah Pre-Incarnate).1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2If a soul sin, and commit a trespass against the LORD-Yehōvah (Messiah Pre-Incarnate), and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbour;3Or have found that which was lost, and lies concerning it, and swear falsely; in any of all these that a man does, sinning in it:4Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,5Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertains, in the day of his trespass offering.6And he shall bring his trespass offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), a ram without blemish out of the flock, with youi estimation, for a trespass offering, unto the priest:7And the priest shall make an atonement for him before the LORD-Yehōvah (Messiah Pre-Incarnate): and it shall be forgiven him for any thing of all that he has done in trespassing in it.8And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,9Command Aharon [Bright, Very High] and his sons, saying, This [is] the law of the burnt offering: It [is] the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.10And the priest shall put on his linen garment, and his linen trousers shall he put upon his flesh, and take up the ashes which the fire has consumed with the burnt offering on the altar, and he shall put them beside the altar.11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.12And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.13The fire shall ever be burning upon the altar; it shall never go out.14And this [is] the law of the meat offering: the sons of Aharon [Bright, Very High] shall offer it before the LORD-Yehōvah (Messiah Pre-Incarnate), before the altar.15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which [is] upon the meat offering, and shall burn [it] upon the altar [for] a soothing aroma, [even] the memorial of it, unto the LORD-Yehōvah (Messiah Pre-Incarnate).16And the remainder thereof shall Aharon [Bright, Very High] and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.17It shall not be baked with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most holy, as [is] the sin offering, and as the trespass offering.18All the males among the children of Aharon [Bright, Very High] shall eat of it. [It shall be] a statute forever in your generations concerning the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire: every one that touches them shall be holy.19And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,20This [is] the offering of Aharon [Bright, Very High] and of his sons, which they shall offer unto the LORD-Yehōvah (Messiah Pre-Incarnate) in the day when he is anointed; the tenth part of an eifah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.21In a pan it shall be made with oil; [and when it is] baked, youi shall bring it in: [and] the baked pieces of the meat offering shall youi offer [for] a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).22And the priest of his sons that is anointed in his stead shall offer it: [it is] a statute forever unto the LORD-Yehōvah (Messiah Pre-Incarnate); it shall be wholly burnt.23For every meat offering for the priest shall be wholly burnt: it shall not be eaten.24And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,25Speak unto Aharon [Bright, Very High] and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD-Yehōvah (Messiah Pre-Incarnate): it [is] most holy.26The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.27Whatsoever shall to (to do entirely, do wholly) uch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, youi shall wash that whereon it was sprinkled in the holy place.28But the earthen vessel wherein it is coocked (boiled) shall be broken: and if it be coocked (boiled) in a brazen pot, it shall be both scoured, and rinsed in water.29All the males among the priests shall eat thereof: it [is] most holy.30And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.1Likewise this [is] the law of the trespass offering: it [is] most holy.2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.3And he shall offer of it all the fat thereof; the rump, and the fat that covers the inwards,4And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul (membrane; fatty tissue around a bodily organ) [that is] above the liver, with the kidneys, it shall he take away:5And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate): it [is] a trespass offering.6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.7As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that makes atonement with that shall have [it].8And the priest that offers any man’s burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he has offered.9And all the meat offering that is baked in the oven, and all that is dressed in the frying pan, and in the pan, shall be the priest’s that offers it.10And every meat offering, mingled with oil, and dry, shall all the sons of Aharon [Bright, Very High] have, one [as much] as another.11And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD-Yehōvah (Messiah Pre-Incarnate).12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.13Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.14And of it he shall offer one out of the whole oblation [for] an heave offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), [and] it shall be the priest’s that sprinkles the blood of the peace offerings.15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.16But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.18And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.19And the flesh that touches any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.20But the soul that eats [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD-Yehōvah (Messiah Pre-Incarnate), having his uncleanness upon him, even that soul shall be cut off from his people.21Moreover the soul that shall to (to do entirely, do wholly) uch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD-Yehōvah (Messiah Pre-Incarnate), even that soul shall be cut off from his people.22And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,23Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, You2f shall eat no manner of fat, of ox, or of sheep, or of goat.24And the fat of the beast that dies of itself, and the fat of that which is torn with beasts, may be used in any other use: but you2f shall assuredly not (by no means) eat of it.25For whosoever eats the fat of the beast, of which men offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate), even the soul that eats [it] shall be cut off from his people.26Moreover you2f shall eat no manner of blood, [whether it be] of fowl or of beast, in any of your dwellings.27Whatsoever soul [it be] that eats any manner of blood, even that soul shall be cut off from his people.28And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,29Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, He that offers the sacrifice of his peace offerings unto the LORD-Yehōvah (Messiah Pre-Incarnate) shall bring his oblation unto the LORD-Yehōvah (Messiah Pre-Incarnate) of the sacrifice of his peace offerings.30His own hands shall bring the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate).31And the priest shall burn the fat upon the altar: but the breast shall be Aharon [Bright, Very High]’s and his sons’.32And the right shoulder shall you2f give unto the priest [for] an heave offering of the sacrifices of your peace offerings.33He among the sons of Aharon [Bright, Very High], that offers the blood of the peace offerings, and the fat, shall have the right shoulder for [his] part.34For the wave breast and the heave shoulder have I taken of the people of Yisra’el [He Holds Onto The Heel Of God] from off the sacrifices of their peace offerings, and have given them unto Aharon [Bright, Very High] the priest and unto his sons by a statute forever from among the people of Yisra’el [He Holds Onto The Heel Of God].35This [is the portion] of the anointing of Aharon [Bright, Very High], and of the anointing of his sons, out of the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire, in the day [when] he presented them to minister unto the LORD-Yehōvah (Messiah Pre-Incarnate) in the priest’s office;36Which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded to be given them of the people of Yisra’el [He Holds Onto The Heel Of God], in the day that he anointed them, [by] a statute forever throughout their generations.37This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;38Which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters] in mount Sinai, in the day that he commanded the people of Yisra’el [He Holds Onto The Heel Of God] to offer their oblations unto the LORD-Yehōvah (Messiah Pre-Incarnate), in the wilderness of Sinai.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Take Aharon [Bright, Very High] and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;3And gather youi all the congregation together unto the door of the tabernacle of the congregation.4And Moshe [He Who Draws Out Of The Waters] did as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.5And Moshe [He Who Draws Out Of The Waters] said unto the congregation, This [is] the thing which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded to be done.6And Moshe [He Who Draws Out Of The Waters] brought Aharon [Bright, Very High] and his sons, and washed them with water.7And he put upon him the coat, and girded him with the belt, and clothed him with the robe, and put the ephod (vest) upon him, and he girded him with the detailed (skillfully made) belt of the ephod (vest), and bound [it] unto him with that.8And he put the breastplate upon him: also he put in the breastplate the Urim [Lights] and the Tumim [Perfection].9And he put the mitre (turban; ceremonial headdress) upon his head; also upon the mitre (turban; ceremonial headdress), [even] upon his forefront, did he put the golden plate, the holy crown; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].10And Moshe [He Who Draws Out Of The Waters] took the anointing oil, and anointed the tabernacle and all that [was] in it, and sanctified them.11And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the Wash basin and his foot, to sanctify (make holy; set apart for God’s use) them.12And he poured of the anointing oil upon Aharon [Bright, Very High]’s head, and anointed him, to sanctify (make holy; set apart for God’s use) him.13And Moshe [He Who Draws Out Of The Waters] brought Aharon [Bright, Very High]’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].14And he brought the bullock for the sin offering: and Aharon [Bright, Very High] and his sons laid their hands upon the head of the bullock for the sin offering.15And he killed [it]; and Moshe [He Who Draws Out Of The Waters] took the blood, and put [it] upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.16And he took all the fat that [was] upon the inwards, and the caul (membrane; fatty tissue around a bodily organ) [above] the liver, and the two kidneys, and their fat, and Moshe [He Who Draws Out Of The Waters] burned [it] upon the altar.17But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].18And he brought the ram for the burnt offering: and Aharon [Bright, Very High] and his sons laid their hands upon the head of the ram.19And he killed [it]; and Moshe [He Who Draws Out Of The Waters] sprinkled the blood upon the altar round about.20And he cut the ram into pieces; and Moshe [He Who Draws Out Of The Waters] burnt the head, and the pieces, and the fat.21And he washed the inwards and the legs in water; and Moshe [He Who Draws Out Of The Waters] burnt the whole ram upon the altar: it [was] a burnt sacrifice for a soothing aroma, [and] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate); as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].22And he brought the other ram, the ram of consecration: and Aharon [Bright, Very High] and his sons laid their hands upon the head of the ram.23And he killed [it]; and Moshe [He Who Draws Out Of The Waters] took of the blood of it, and put [it] upon the tip of Aharon [Bright, Very High]’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.24And he brought Aharon [Bright, Very High]’s sons, and Moshe [He Who Draws Out Of The Waters] put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moshe [He Who Draws Out Of The Waters] sprinkled the blood upon the altar round about.25And he took the fat, and the rump, and all the fat that [was] upon the inwards, and the caul (membrane; fatty tissue around a bodily organ) [above] the liver, and the two kidneys, and their fat, and the right shoulder:26And out of the basket of unleavened bread, that [was] before the LORD-Yehōvah (Messiah Pre-Incarnate), he took one unleavened cake, and a cake of oiled bread, and one wafer, and put [them] on the fat, and upon the right shoulder:27And he put all upon Aharon [Bright, Very High]’s hands, and upon his sons’ hands, and waved them [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate).28And Moshe [He Who Draws Out Of The Waters] took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a soothing aroma: it [is] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).29And Moshe [He Who Draws Out Of The Waters] took the breast, and waved it [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate): [for] of the ram of consecration it was Moshe [He Who Draws Out Of The Waters]’ part; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].30And Moshe [He Who Draws Out Of The Waters] took of the anointing oil, and of the blood which [was] upon the altar, and sprinkled [it] upon Aharon [Bright, Very High], [and] upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aharon [Bright, Very High], [and] his garments, and his sons, and his sons’ garments with him.31And Moshe [He Who Draws Out Of The Waters] said unto Aharon [Bright, Very High] and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aharon [Bright, Very High] and his sons shall eat it.32And that which remains of the flesh and of the bread shall you2f burn with fire.33And you2f shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate (treat as set apart or separate unto God) you.34As he has done this day, [so] the LORD-Yehōvah (Messiah Pre-Incarnate) has commanded to do, to make an atonement for you.35Therefore shall you2f abide [at] the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD-Yehōvah (Messiah Pre-Incarnate), that you2f die not: for so I am commanded.36So Aharon [Bright, Very High] and his sons did all things which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded by the hand of Moshe [He Who Draws Out Of The Waters].1And it came to pass on the eighth day, [that] Moshe [He Who Draws Out Of The Waters] called Aharon [Bright, Very High] and his sons, and the elders of Yisra’el [He Holds Onto The Heel Of God];2And he said unto Aharon [Bright, Very High], Take youi a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD-Yehōvah (Messiah Pre-Incarnate).3And unto the people of Yisra’el [He Holds Onto The Heel Of God] youi shall speak, saying, Take you2f a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;4Also a bullock and a ram for peace offerings, to sacrifice before the LORD-Yehōvah (Messiah Pre-Incarnate); and a meat offering mingled with oil: for today the LORD-Yehōvah (Messiah Pre-Incarnate) will appear unto you.5And they brought [that] which Moshe [He Who Draws Out Of The Waters] commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD-Yehōvah (Messiah Pre-Incarnate).6And Moshe [He Who Draws Out Of The Waters] said, This [is] the thing which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded that you2f should do: and the glory of the LORD-Yehōvah (Messiah Pre-Incarnate) shall appear unto you.7And Moshe [He Who Draws Out Of The Waters] said unto Aharon [Bright, Very High], Go unto the altar, and offer youi sin offering, and youi burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded.8Aharon [Bright, Very High] therefore went unto the altar, and killed the calf of the sin offering, which [was] for himself.9And the sons of Aharon [Bright, Very High] brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar:10But the fat, and the kidneys, and the caul (membrane; fatty tissue around a bodily organ) above the liver of the sin offering, he burnt upon the altar; as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].11And the flesh and the hide he burnt with fire without the camp.12And he killed the burnt offering; and Aharon [Bright, Very High]’s sons presented unto him the blood, which he sprinkled round about upon the altar.13And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt [them] upon the altar.14And he did wash the inwards and the legs, and burnt [them] upon the burnt offering on the altar.15And he brought the people’s offering, and took the goat, which [was] the sin offering for the people, and killed it, and offered it for sin, as the first.16And he brought the burnt offering, and offered it according to the manner.17And he brought the meat offering, and took an handful thereof, and burnt [it] upon the altar, beside the burnt sacrifice of the morning.18He killed also the bullock and the ram [for] a sacrifice of peace offerings, which [was] for the people: and Aharon [Bright, Very High]’s sons presented unto him the blood, which he sprinkled upon the altar round about,19And the fat of the bullock and of the ram, the rump, and that which covers [the inwards], and the kidneys, and the caul (membrane; fatty tissue around a bodily organ) [above] the liver:20And they put the fat upon the breasts, and he burnt the fat upon the altar:21And the breasts and the right shoulder Aharon [Bright, Very High] waved [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate); as Moshe [He Who Draws Out Of The Waters] commanded.22And Aharon [Bright, Very High] lifted up his hand toward the people, and Blessed (Favored by God; happy; prosperous) them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.23And Moshe [He Who Draws Out Of The Waters] and Aharon [Bright, Very High] went into the tabernacle of the congregation, and came out, and Blessed (Favored by God; happy; prosperous) the people: and the glory of the LORD-Yehōvah (Messiah Pre-Incarnate) appeared unto all the people.24And there came a fire out from before the LORD-Yehōvah (Messiah Pre-Incarnate), and consumed upon the altar the burnt offering and the fat: [which] when all the people saw, they shouted, and fell on their faces.1And Nadav [Generous] and Avihu [he is my father], the sons of Aharon [Bright, Very High], took either of them his censer, and put fire in it, and put incense thereon, and offered strange fire before the LORD-Yehōvah (Messiah Pre-Incarnate), which he commanded them not.2And there went out fire from the LORD-Yehōvah (Messiah Pre-Incarnate), and devoured them, and they died before the LORD-Yehōvah (Messiah Pre-Incarnate).3Then Moshe [He Who Draws Out Of The Waters] said unto Aharon [Bright, Very High], This [is it] that the LORD-Yehōvah (Messiah Pre-Incarnate) spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aharon [Bright, Very High] held his peace.4And Moshe [He Who Draws Out Of The Waters] called Misha’el [Who is what God is] and Elzafan [God Protects], the sons of Uzziel [My Strength is God] the uncle of Aharon [Bright, Very High], and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.5So they went near, and carried them in their coats out of the camp; as Moshe [He Who Draws Out Of The Waters] had said.6And Moshe [He Who Draws Out Of The Waters] said unto Aharon [Bright, Very High], and unto El’azar [God has helped] and unto Itamar [Coast of Palms], his sons, Uncover not your heads, neither rend (tear apart; forcefully rip apart) your clothes; lest you2f die, and lest wrath come upon all the people: but let your brethren, the whole house of Yisra’el [He Holds Onto The Heel Of God], bewail the burning which the LORD-Yehōvah (Messiah Pre-Incarnate) has kindled.7And you2f shall not go out from the door of the tabernacle of the congregation, lest you2f die: for the anointing oil of the LORD-Yehōvah (Messiah Pre-Incarnate) [is] upon you. And they did according to the word of Moshe [He Who Draws Out Of The Waters].8And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Aharon [Bright, Very High], saying,9Do not drink wine nor strong drink, youi, nor youi sons with youi, when you2f go into the tabernacle of the congregation, lest you2f die: [it shall be] a statute forever throughout your generations:10And that you2f may put difference between holy and unholy, and between unclean and clean;11And that you2f may teach the people of Yisra’el [He Holds Onto The Heel Of God] all the statutes which the LORD-Yehōvah (Messiah Pre-Incarnate) has spoken unto them by the hand of Moshe [He Who Draws Out Of The Waters].12And Moshe [He Who Draws Out Of The Waters] spoke unto Aharon [Bright, Very High], and unto El’azar [God has helped] and unto Itamar [Coast of Palms], his sons that were left, Take the meat offering that remains of the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire, and eat it without leaven beside the altar: for it [is] most holy:13And you2f shall eat it in the holy place, because it [is] youi due, and youi sons’ due, of the sacrifices of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire: for so I am commanded.14And the wave breast and heave shoulder shall you2f eat in a clean place; youi, and youi sons, and youi daughters with youi: for [they be] youi due, and youi sons’ due, [which] are given out of the sacrifices of peace offerings of the people of Yisra’el [He Holds Onto The Heel Of God].15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate); and it shall be youi, and youi sons’ with youi, by a statute forever; as the LORD-Yehōvah (Messiah Pre-Incarnate) has commanded.16And Moshe [He Who Draws Out Of The Waters] diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with El’azar [God has helped] and Itamar [Coast of Palms], the sons of Aharon [Bright, Very High] [which were] left [alive], saying,17For what reason have you2f not eaten the sin offering in the holy place, seeing it [is] most holy, and [God-Elōhīm (The Living Word) [The Many Powered]] has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD-Yehōvah (Messiah Pre-Incarnate)?18Behold, the blood of it was not brought in within the holy [place]: you2f should indeed have eaten it in the holy [place], as I commanded.19And Aharon [Bright, Very High] said unto Moshe [He Who Draws Out Of The Waters], Behold, this day have they offered their sin offering and their burnt offering before the LORD-Yehōvah (Messiah Pre-Incarnate); and such things have befallen me: and [if] I had eaten the sin offering today, should it have been accepted in the sight of the LORD-Yehōvah (Messiah Pre-Incarnate)?20And when Moshe [He Who Draws Out Of The Waters] heard [that], he was content.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] and to Aharon [Bright, Very High], saying unto them,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, These [are] the beasts which you2f shall eat among all the beasts that [are] on the earth.3Whatsoever parts the hoof, and is cloven (separated; split; divided up)-footed, [and] chews the cud, among the beasts, that shall you2f eat.4Nevertheless these shall you2f not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he chews the cud, but divides not the hoof; he [is] unclean unto you.5And the Coney, because he chews the cud, but divides not the hoof; he [is] unclean unto you.6And the hare, because he chews the cud, but divides not the hoof; he [is] unclean unto you.7And the swine, though he divide the hoof, and be cloven (separated; split; divided up)-footed, yet he chews not the cud; he [is] unclean to you.8Of their flesh shall you2f not eat, and their carcass shall you2f not touch; they [are] unclean to you.9These shall you2f eat of all that [are] in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you2f eat.10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, they [shall be] an abomination unto you:11They shall be even an abomination unto you; you2f shall not eat of their flesh, but you2f shall have their carcasses in abomination.12Whatsoever has no fins nor scales in the waters, that [shall be] an abomination unto you.13And these [are they which] you2f shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the vultures, and the osprey,14And the vulture, and the kite after his kind;15Every raven after his kind;16And the owl, and the night hawk, and the cuckoo, and the hawk after his kind,17And the little owl, and the cormorant, and the great owl,18And the swan, and the pelican, and the barn owl,19And the stork, the heron after her kind, and the lapwing, and the bat.20All fowls that creep, going upon [all] four, [shall be] an abomination unto you.21Yet these may you2f eat of every flying creeping thing that goes upon [all] four, which have legs above their feet, to leap withal upon the earth;22[Even] these of them you2f may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.23But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you.24And for these you2f shall be unclean: whosoever touches the carcass of them shall be unclean until the even.25And whosoever bears [ought] of the carcass of them shall wash his clothes, and be unclean until the even.26[The carcasses] of every beast which divides the hoof, and [is] not cloven (separated; split; divided up)-footed, nor chews the cud, [are] unclean unto you: every one that touches them shall be unclean.27And whatsoever goes upon his paws, among all manner of beasts that go on [all] four, those [are] unclean unto you: whoso touches their carcass shall be unclean until the even.28And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they [are] unclean unto you.29These also [shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.31These [are] unclean to you among all that creep: whosoever does touch them, when they be dead, shall be unclean until the even.32And upon whatsoever [any] of them, when they are dead, does fall, it shall be unclean; whether [it be] any vessel of wood, or clothing, or skin, or sack, whatsoever vessel [it be], wherein [any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.33And every earthen vessel, whereinto [any] of them falls, whatsoever [is] in it shall be unclean; and you2f shall break it.34Of all meat which may be eaten, [that] on which [such] water comes shall be unclean: and all drink that may be drunk in every [such] vessel shall be unclean.35And every [thing] whereupon [any part] of their carcass falls shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you.36Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which touches their carcass shall be unclean.37And if [any part] of their carcass fall upon any sowing seed which is to be sown, it [shall be] clean.38But if [any] water be put upon the seed, and [any part] of their carcass fall thereon, it [shall be] unclean unto you.39And if any beast, of which you2f may eat, die; he that touches the carcass thereof shall be unclean until the even.40And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the even.41And every creeping thing that creeps upon the earth [shall be] an abomination; it shall not be eaten.42Whatsoever goes upon the belly, and whatsoever goes upon [all] four, or whatsoever has more feet among all creeping things that creep upon the earth, them you2f shall not eat; for they [are] an abomination.43You2f shall not make yourselves abominable with any creeping thing that creeps, neither shall you2f make yourselves unclean with them, that you2f should be defiled thereby.44For I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered]: you2f shall therefore sanctify (make holy; set apart for God’s use) yourselves, and you2f shall be holy; for I [am] holy: neither shall you2f defile yourselves with any manner of creeping thing that creeps upon the earth.45For I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) that brings you up out of the land of Mitzrayim [Egypt - The Narrow Place], to be your God-Elōhīm (The Living Word) [The Many Powered]: you2f shall therefore be holy, for I [am] holy.46This [is] the law of the beasts, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.3And in the eighth day the flesh of his foreskin shall be circumcised.4And she shall then continue in the blood of her purifying three and thirty days; she shall to (to do entirely, do wholly) uch no consecrated thing, nor come into the sanctuary, until the days of her purifying be fulfilled.5But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:7Who shall offer it before the LORD-Yehōvah (Messiah Pre-Incarnate), and make an atonement for her; and she shall be cleansed from the issue (what comes forth) of her blood. This [is] the law for her that has born a male or a female.8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] and Aharon [Bright, Very High], saying,2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh [like] the plague of leprosy; then he shall be brought unto Aharon [Bright, Very High] the priest, or unto one of his sons the priests:3And the priest shall look on the plague in the skin of the flesh: and [when] the hair in the plague is turned white, and the plague in sight [be] deeper than the skin of his flesh, it [is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.4If the bright spot [be] white in the skin of his flesh, and in sight [be] not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up [him that has] the plague seven days:5And the priest shall look on him the seventh day: and, behold, [if] the plague in his sight be at a stay, [and] the plague spread not in the skin; then the priest shall shut him up seven days more:6And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean.7But if the scab spread much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:8And [if] the priest see that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it [is] a leprosy.9When the plague of leprosy is in a man, then he shall be brought unto the priest;10And the priest shall see [him]: and, behold, [if] the rising [be] white in the skin, and it have turned the hair white, and [there be] quick raw flesh in the rising;11It [is] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he [is] unclean.12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that has] the plague from his head even to his foot, wherever the priest looks;13Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] clean [that has] the plague: it is all turned white: he [is] clean.14But when raw flesh appears in him, he shall be unclean.15And the priest shall see the raw flesh, and pronounce him to be unclean: [for] the raw flesh [is] unclean: it [is] a leprosy.16Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;17And the priest shall see him: and, behold, [if] the plague be turned into white; then the priest shall pronounce [him] clean [that has] the plague: he [is] clean.18The flesh also, in which, [even] in the skin thereof, was a boil, and is healed,19And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;20And if, when the priest sees it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it [is] a plague of leprosy broken out of the boil.21But if the priest look on it, and, behold, [there be] no white hairs in it, and [if] it [be] not lower than the skin, but [be] somewhat dark; then the priest shall shut him up seven days:22And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it [is] a plague.23But if the bright spot stay in his place, [and] spread not, it [is] a burning boil; and the priest shall pronounce him clean.24Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burns have a white bright spot, somewhat reddish, or white;25Then the priest shall look upon it: and, behold, [if] the hair in the bright spot be turned white, and it [be in] sight deeper than the skin; it [is] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it [is] the plague of leprosy.26But if the priest look on it, and, behold, [there be] no white hair in the bright spot, and it [be] no lower than the [other] skin, but [be] somewhat dark; then the priest shall shut him up seven days:27And the priest shall look upon him the seventh day: [and] if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it [is] the plague of leprosy.28And if the bright spot stay in his place, [and] spread not in the skin, but it [be] somewhat dark; it [is] a rising of the burning, and the priest shall pronounce him clean: for it [is] an inflammation of the burning.29If a man or woman have a plague upon the head or the beard;30Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin hair; then the priest shall pronounce him unclean: it [is] a dry scale, [even] a leprosy upon the head or beard.31And if the priest look on the plague of the scale, and, behold, it [be] not in sight deeper than the skin, and [that there is] no black hair in it; then the priest shall shut up [him that has] the plague of the scale seven days:32And in the seventh day the priest shall look on the plague: and, behold, [if] the scale spread not, and there be in it no yellow hair, and the scale [be] not in sight deeper than the skin;33He shall be shaven, but the scale shall he not shave; and the priest shall shut up [him that has] the scale seven days more:34And in the seventh day the priest shall look on the scale: and, behold, [if] the scale be not spread in the skin, nor [be] in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.35But if the scale spread much in the skin after his cleansing;36Then the priest shall look on him: and, behold, if the scale be spread in the skin, the priest shall not seek for yellow hair; he [is] unclean.37But if the scale be in his sight at a stay, and [that] there is black hair grown up in it; the scale is healed, he [is] clean: and the priest shall pronounce him clean.38If a man also or a woman have in the skin of their flesh bright spots, [even] white bright spots;39Then the priest shall look: and, behold, [if] the bright spots in the skin of their flesh [be] darkish white; it [is] a freckled spot [that] grows in the skin; he [is] clean.40And the man whose hair is fallen off his head, he [is] bald; [yet is] he clean.41And he that has his hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean.42And if there be in the bald head, or bald forehead, a white reddish sore; it [is] a leprosy sprung up in his bald head, or his bald forehead.43Then the priest shall look upon it: and, behold, [if] the rising of the sore [be] white reddish in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh;44He is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head.45And the leper in whom the plague [is], his clothes shall be rent, and his head bore, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.46All the days wherein the plague [shall be] in him he shall be defiled; he [is] unclean: he shall dwell alone; without the camp [shall] his habitation [be].47The garment also that the plague of leprosy is in, [whether it be] a woolen garment, or a linen garment;48Whether [it be] in the warp, or woof; of linen, or of woolen; whether in a skin, or in anything made of skin;49And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it [is] a plague of leprosy, and shall be showed unto the priest:50And the priest shall look upon the plague, and shut up [it that has] the plague seven days:51And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting (eating away; wearing away) leprosy; it [is] unclean.52He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, wherein the plague is: for it [is] a fretting (eating away; wearing away) leprosy; it shall be burnt in the fire.53And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;54Then the priest shall command that they wash [the thing] wherein the plague [is], and he shall shut it up seven days more:55And the priest shall look on the plague, after that it is washed: and, behold, [if] the plague have not changed his colour, and the plague be not spread; it [is] unclean; youi shall burn it in the fire; it [is] be troubled (be grieved; be displeased) inward, [whether] it [be] bore within or without.56And if the priest look, and, behold, the plague [be] somewhat dark after the washing of it; then he shall rend (tear apart; forcefully rip apart) it out of the garment, or out of the skin, or out of the warp, or out of the woof:57And if it appear still in the garment, either in the warp, or in the woof, or in anything of skin; it [is] a spreading [plague]: youi shall burn that wherein the plague [is] with fire.58And the garment, either warp, or woof, or whatsoever thing of skin [it be], which youi shall wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.59This [is] the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:3And the priest shall go forth out of the camp; and the priest shall look, and, behold, [if] the plague of leprosy be healed in the leper;4Then shall the priest command to take for him that is to be cleansed two birds alive [and] clean, and cedar wood, and scarlet, and hyssop:5And the priest shall command that one of the birds be killed in an earthen vessel over running water:6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird [that was] killed over the running water:7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall wait abroad out of his tent seven days.9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, and one log of oil.11And the priest that makes [him] clean shall present the man that is to be made clean, and those things, before the LORD-Yehōvah (Messiah Pre-Incarnate), [at] the door of the tabernacle of the congregation:12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate):13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest’s, [so is] the trespass offering: it [is] most holy:14And the priest shall take [some] of the blood of the trespass offering, and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:15And the priest shall take [some] of the log of oil, and pour [it] into the palm of his own left hand:16And the priest shall dip his right finger in the oil that [is] in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD-Yehōvah (Messiah Pre-Incarnate):17And of the rest of the oil that [is] in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:18And the remnant of the oil that [is] in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD-Yehōvah (Messiah Pre-Incarnate).19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.21And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD-Yehōvah (Messiah Pre-Incarnate).24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate):25And he shall kill the lamb of the trespass offering, and the priest shall take [some] of the blood of the trespass offering, and put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:26And the priest shall pour of the oil into the palm of his own left hand:27And the priest shall sprinkle with his right finger [some] of the oil that [is] in his left hand seven times before the LORD-Yehōvah (Messiah Pre-Incarnate):28And the priest shall put of the oil that [is] in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:29And the rest of the oil that [is] in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD-Yehōvah (Messiah Pre-Incarnate).30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;31[Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD-Yehōvah (Messiah Pre-Incarnate).32This [is] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertains] to his cleansing.33And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] and unto Aharon [Bright, Very High], saying,34When you2f be come into the land of Kena’an [Merchant], which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;35And he that owns the house shall come and tell the priest, saying, It seem to me [there is] as it were a plague in the house:36Then the priest shall command that they empty the house, before the priest go [into it] to see the plague, that all that [is] in the house be not made unclean: and afterward the priest shall go in to see the house:37And he shall look on the plague, and, behold, [if] the plague [be] in the walls of the house with hollow strakes, greenish or reddish, which in sight [are] lower than the wall;38Then the priest shall go out of the house to the door of the house, and shut up the house seven days:39And the priest shall come again the seventh day, and shall look: and, behold, [if] the plague be spread in the walls of the house;40Then the priest shall command that they take away the stones in which the plague [is], and they shall cast them into an unclean place without the city:41And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:42And they shall take other stones, and put [them] in the place of those stones; and he shall take other mortar, and shall plaster the house.43And if the plague come again, and break out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;44Then the priest shall come and look, and, behold, [if] the plague be spread in the house, it [is] a fretting (eating away; wearing away) leprosy in the house: it [is] unclean.45And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry [them] forth out of the city into an unclean place.46Moreover he that goes into the house all the while that it is shut up shall be unclean until the even.47And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.48And if the priest shall come in, and look [upon it], and, behold, the plague has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:50And he shall kill the one of the birds in an earthen vessel over running water:51And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:52And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:53But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.54This [is] the law for all manner of plague of leprosy, and scale,55And for the leprosy of a garment, and of a house,56And for a rising, and for a scab, and for a bright spot:57To teach when [it is] unclean, and when [it is] clean: this [is] the law of leprosy.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] and to Aharon [Bright, Very High], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, When any man has a running issue (what comes forth) out of his flesh, [because of] his issue (what comes forth) he [is] unclean.3And this shall be his uncleanness in his issue (what comes forth): whether his flesh run with his issue (what comes forth), or his flesh be stopped from his issue (what comes forth), it [is] his uncleanness.4Every bed, whereon he lies that has the issue (what comes forth), is unclean: and everything, whereon he sits, shall be unclean.5And whosoever touches his bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even.6And he that sits on [any] thing whereon he sat that has the issue (what comes forth) shall wash his clothes, and bathe [himself] in water, and be unclean until the even.7And he that touches the flesh of him that has the issue (what comes forth) shall wash his clothes, and bathe [himself] in water, and be unclean until the even.8And if he that has the issue (what comes forth) spit upon him that is clean; then he shall wash his clothes, and bathe [himself] in water, and be unclean until the even.9And what saddle soever he rides upon that has the issue (what comes forth) shall be unclean.10And whosoever touches anything that was under him shall be unclean until the evening: and he that bears [any of] those things shall wash his clothes, and bathe [himself] in water, and be unclean until the even.11And whomsoever he touches that has the issue (what comes forth), and has not rinsed his hands in water, he shall wash his clothes, and bathe [himself] in water, and be unclean until the even.12And the vessel of earth, that he touches which has the issue (what comes forth), shall be broken: and every vessel of wood shall be rinsed in water.13And when he that has an issue (what comes forth) is cleansed of his issue (what comes forth); then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD-Yehōvah (Messiah Pre-Incarnate) unto the door of the tabernacle of the congregation, and give them unto the priest:15And the priest shall offer them, the one [for] a sin offering, and the other [for] a burnt offering; and the priest shall make an atonement for him before the LORD-Yehōvah (Messiah Pre-Incarnate) for his issue (what comes forth).16And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.18The woman also with whom man shall lie [with] seed of copulation, they shall [both] bathe [themselves] in water, and be unclean until the even.19And if a woman have an issue (what comes forth), [and] her issue (what comes forth) in her flesh be blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the even.20And everything that she lies upon in her separation shall be unclean: everything also that she sits upon shall be unclean.21And whosoever touches her bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even.22And whosoever touches anything that she sat upon shall wash his clothes, and bathe [himself] in water, and be unclean until the even.23And if it [be] on [her] bed, or on anything whereon she sits, when he touches it, he shall be unclean until the even.24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lies shall be unclean.25And if a woman have an issue (what comes forth) of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue (what comes forth) of her uncleanness shall be as the days of her separation: she [shall be] unclean.26Every bed whereon she lies all the days of her issue (what comes forth) shall be unto her as the bed of her separation: and whatsoever she sits upon shall be unclean, as the uncleanness of her separation.27And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe [himself] in water, and be unclean until the even.28But if she be cleansed of her issue (what comes forth), then she shall number to herself seven days, and after that she shall be clean.29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.30And the priest shall offer the one [for] a sin offering, and the other [for] a burnt offering; and the priest shall make an atonement for her before the LORD-Yehōvah (Messiah Pre-Incarnate) for the issue (what comes forth) of her uncleanness.31Thus shall you2f separate the people of Yisra’el [He Holds Onto The Heel Of God] from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.32This [is] the law of him that has an issue (what comes forth), and [of him] whose seed goes from him, and is defiled with that;33And of her that is sick of her flowers, and of him that has an issue (what comes forth), of the man, and of the woman, and of him that lies with her that is unclean.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] after the death of the two sons of Aharon [Bright, Very High], when they offered before the LORD-Yehōvah (Messiah Pre-Incarnate), and died;2And the LORD-Yehōvah (Messiah Pre-Incarnate) said unto Moshe [He Who Draws Out Of The Waters], Speak unto Aharon [Bright, Very High] youi brother, that he come not at all times into the holy [place] within the veil before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.3Thus shall Aharon [Bright, Very High] come into the holy [place]: with a young bullock for a sin offering, and a ram for a burnt offering.4He shall put on the holy linen coat, and he shall have the linen trousers upon his flesh, and shall be girded with a linen belt, and with the linen mitre (turban; ceremonial headdress) shall he be attired: these [are] holy garments; therefore shall he wash his flesh in water, and [so] put them on.5And he shall take of the congregation of the people of Yisra’el [He Holds Onto The Heel Of God] two kids of the goats for a sin offering, and one ram for a burnt offering.6And Aharon [Bright, Very High] shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house.7And he shall take the two goats, and present them before the LORD-Yehōvah (Messiah Pre-Incarnate) [at] the door of the tabernacle of the congregation.8And Aharon [Bright, Very High] shall cast lots upon the two goats; one lot for the LORD-Yehōvah (Messiah Pre-Incarnate), and the other lot for the Azazel.9And Aharon [Bright, Very High] shall bring the goat upon which the LORD-Yehōvah’s [Messiah Pre-Incarnate] lot fell, and offer him [for] a sin offering.10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD-Yehōvah (Messiah Pre-Incarnate), to make an atonement with him, [and] to let him go for a Azazel into the wilderness.11And Aharon [Bright, Very High] shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [is] for himself:12And he shall take a censer full of burning coals of fire from off the altar before the LORD-Yehōvah (Messiah Pre-Incarnate), and his hands full of sweet incense beaten small, and bring [it] within the veil:13And he shall put the incense upon the fire before the LORD-Yehōvah (Messiah Pre-Incarnate), that the cloud of the incense may cover the mercy seat that [is] upon the testimony, that he die not:14And he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.15Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:16And he shall make an atonement for the holy [place], because of the uncleanness of the people of Yisra’el [He Holds Onto The Heel Of God], and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.17And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy [place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Yisra’el [He Holds Onto The Heel Of God].18And he shall go out unto the altar that [is] before the LORD-Yehōvah (Messiah Pre-Incarnate), and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about.19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow (to approve, commend, accept) it from the uncleanness of the people of Yisra’el [He Holds Onto The Heel Of God].20And when he has made an end of reconciling the holy [place], and the tabernacle of the congregation, and the altar, he shall bring the live goat:21And Aharon [Bright, Very High] shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the people of Yisra’el [He Holds Onto The Heel Of God], and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness:22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.23And Aharon [Bright, Very High] shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy [place], and shall leave them there:24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.25And the fat of the sin offering shall he burn upon the altar.26And he that let go the goat for the Azazel shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.27And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.28And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.29And [this] shall be a statute forever unto you: [that] in the seventh month, on the tenth [day] of the month, you2f shall afflict your souls, and do no work at all, [whether it be] one of your own country, or a stranger that sojourns among you:30For on that day shall [the priest] make an atonement for you, to cleanse you, [that] you2f may be clean from all your sins before the LORD-Yehōvah (Messiah Pre-Incarnate).31It [shall be] a Shabbat [Rest] of rest unto you, and you2f shall afflict your souls, by a statute forever.32And the priest, whom he shall anoint, and whom he shall consecrate (treat as set apart or separate unto God) to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, [even] the holy garments:33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.34And this shall be an everlasting statute unto you, to make an atonement for the people of Yisra’el [He Holds Onto The Heel Of God] for all their sins once a year. And he did as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto Aharon [Bright, Very High], and unto his sons, and unto all the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them; This [is] the thing which the LORD-Yehōvah (Messiah Pre-Incarnate) has commanded, saying,3What man soever [there be] of the house of Yisra’el [He Holds Onto The Heel Of God], that kills an ox, or lamb, or goat, in the camp, or that kills [it] out of the camp,4And brings it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD-Yehōvah (Messiah Pre-Incarnate) before the tabernacle of the LORD-Yehōvah (Messiah Pre-Incarnate); blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:5To the end that the people of Yisra’el [He Holds Onto The Heel Of God] may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD-Yehōvah (Messiah Pre-Incarnate), unto the door of the tabernacle of the congregation, unto the priest, and offer them [for] peace offerings unto the LORD-Yehōvah (Messiah Pre-Incarnate).6And the priest shall sprinkle the blood upon the altar of the LORD-Yehōvah (Messiah Pre-Incarnate) [at] the door of the tabernacle of the congregation, and burn the fat for a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations.8And youi shall say unto them, Whatsoever man [there be] of the house of Yisra’el [He Holds Onto The Heel Of God], or of the strangers which sojourn among you, that offers a burnt offering or sacrifice,9And brings it not unto the door of the tabernacle of the congregation, to offer it unto the LORD-Yehōvah (Messiah Pre-Incarnate); even that man shall be cut off from among his people.10And whatsoever man [there be] of the house of Yisra’el [He Holds Onto The Heel Of God], or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.11For the soul of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] makes an atonement for the soul.12Therefore I said unto the people of Yisra’el [He Holds Onto The Heel Of God], No soul of you shall eat blood, neither shall any stranger that sojourns among you eat blood.13And whatsoever man [there be] of the people of Yisra’el [He Holds Onto The Heel Of God], or of the strangers that sojourn among you, which hunts and catches any beast or fowl that may be eaten; he shall evening pour out the blood thereof, and cover it with dust.14For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the people of Yisra’el [He Holds Onto The Heel Of God], You2f shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eats it shall be cut off.15And every soul that eats that which died [of itself], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe [himself] in water, and be unclean until the evening: then shall he be clean.16But if he wash [them] not, nor bathe his flesh; then he shall bear his iniquity.1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, I am the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].3After the doings of the land of Mitzrayim [Egypt - The Narrow Place], wherein you2f dwelt, shall you2f not do: and after the doings of the land of Kena’an [Merchant], to which I bring you, shall you2f not do: neither shall you2f walk in their ordinances.4You2f shall do my judgments, and keep my ordinances, to walk in it: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].5You2f shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).6None of you shall approach to any that is near of family to him, to uncover [their] nakedness: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).7The nakedness of youi father, or the nakedness of youi mother, shall youi not uncover: she [is] youi mother; youi shall not uncover her nakedness.8The nakedness of youi father’s wife shall youi not uncover: it [is] youi father’s nakedness.9The nakedness of youi sister, the daughter of youi father, or daughter of youi mother, [whether she be] born at home, or born abroad, [even] their nakedness youi shall not uncover.10The nakedness of youi son’s daughter, or of youi daughter’s daughter, [even] their nakedness youi shall not uncover: for theirs [is] youi own nakedness.11The nakedness of youi father’s wife’s daughter, begotten of youi father, she [is] youi sister, youi shall not uncover her nakedness.12youi shall not uncover the nakedness of youi father’s sister: she [is] youi father’s near kinswoman.13youi shall not uncover the nakedness of youi mother’s sister: for she [is] youi mother’s near kinswoman.14youi shall not uncover the nakedness of youi father’s brother, youi shall not approach to his wife: she [is] youi aunt.15youi shall not uncover the nakedness of youi daughter in law: she [is] youi son’s wife; youi shall not uncover her nakedness.16youi shall not uncover the nakedness of youi brother’s wife: it [is] youi brother’s nakedness.17youi shall not uncover the nakedness of a woman and her daughter, neither shall youi take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; [for] they [are] her near kinswomen: it [is] wickedness.18Neither shall youi take a wife to her sister, to vex [her], to uncover her nakedness, beside the other in her life [time].19Also youi shall not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.20Moreover youi shall not lie carnally with youi neighbour’s wife, to defile yourself with her.21And youi shall not let any of youi seed pass through [the fire] to Molekh [king], neither shall youi Profane (treat as common; defile) the name of youi God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).22youi shall not lie with mankind, as with womankind: it [is] abomination.23Neither shall youi lie with any beast to defile yourself with that: neither shall any woman stand before a beast to lie down thereto: it [is] confusion.24Defile not you2f yourselves in any of these things: for in all these the nations are defiled which I cast out before you:25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomits out her inhabitants.26You2f shall therefore keep my statutes and my judgments, and shall not commit [any] of these abominations; [neither] any of your own nation, nor any stranger that sojourns among you:27(For all these abominations have the men of the land done, which [were] before you, and the land is defiled;)28That the land spew not you out also, when you2f defile it, as it spewed out the nations that [were] before you.29For whosoever shall commit any of these abominations, even the souls that commit [them] shall be cut off from among their people.30Therefore shall you2f keep my ordinance, that [you2f] commit not [any one] of these abominable customs, which were committed before you, and that you2f defile not yourselves in it: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto all the congregation of the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, You2f shall be holy: for I the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered] [am] holy.3You2f shall fear every man his mother, and his father, and keep my Shabbat: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].4Turn you2f not unto idols, nor make to yourselves molten gods: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].5And if you2f offer a sacrifice of peace offerings unto the LORD-Yehōvah (Messiah Pre-Incarnate), you2f shall offer it at your own will.6It shall be eaten the same day you2f offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.7And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted.8Therefore [every one] that eats it shall bear his iniquity, because he has profaned the consecrated thing of the LORD-Yehōvah (Messiah Pre-Incarnate): and that soul shall be cut off from among his people.9And when you2f reap the harvest of your land, youi shall not wholly reap the corners of youi field, neither shall youi gather the gleanings of youi harvest.10And youi shall not glean youi vineyard, neither shall youi gather [every] grape of youi vineyard; youi shall leave them for the poor and stranger: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].11You2f shall not steal, neither deal falsely, neither lie one to another.12And you2f shall not swear by my name falsely, neither shall youi Profane (treat as common; defile) the name of youi God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).13youi shall not defraud youi neighbour, neither rob [him]: the wages of him that is hired shall not abide with youi all night until the morning.14youi shall not curse the deaf, nor put a stumbling block before the blind, but shall fear youi God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).15You2f shall do no unrighteousness in judgment: youi shall not respect the person of the poor, nor honour the person of the mighty: [but] in righteousness shall youi judge youi neighbour.16youi shall not go up and down [as] a talebearer among youi people: neither shall youi stand against the blood of youi neighbour: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).17youi shall not hate youi brother in youi heart: youi shall in any wise rebuke (reprimand; strongly warn; restrain) youi neighbour, and not suffer sin upon him.18youi shall not avenge, nor bear any grudge against the children of youi people, but youi shall love youi neighbour as yourself: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).19You2f shall keep my statutes. youi shall not let youi cattle gender with a diverse kind: youi shall not sow youi field with mingled seed: neither shall a garment mingled of linen and woolen come upon youi.20And whosoever lies carnally with a woman, that [is] a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.21And he shall bring his trespass offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), unto the door of the tabernacle of the congregation, [even] a ram for a trespass offering.22And the priest shall make an atonement for him with the ram of the trespass offering before the LORD-Yehōvah (Messiah Pre-Incarnate) for his sin which he has done: and the sin which he has done shall be forgiven him.23And when you2f shall come into the land, and shall have planted all manner of trees for food, then you2f shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.24But in the fourth year all the fruit thereof shall be holy to praise the LORD-Yehōvah (Messiah Pre-Incarnate) [withal].25And in the fifth year shall you2f eat of the fruit thereof, that it may yield unto you the increase thereof: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].26You2f shall not eat [anything] with the blood: neither shall you2f use enchantment, nor observe times.27You2f shall not round the corners of your heads, neither shall youi mar the corners of youi beard.28You2f shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).29Do not prostitute youi daughter, to cause her to be a whore; lest the land fall to (to do entirely, do wholly) whoredom, and the land become full of wickedness.30You2f shall keep my Shabbat, and reverence my sanctuary: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).31Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].32youi shall rise up before the white colored (white or gray with age) head, and honour the face of the old man, and fear youi God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).33And if a stranger sojourn with youi in your land, you2f shall not vex him.34[But] the stranger that dwells with you shall be unto you as one born among you, and youi shall love him as yourself; for you2f were strangers in the land of Mitzrayim [Egypt - The Narrow Place]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].35You2f shall do no unrighteousness in judgment, in yardstick, in weight, or in measure.36Just balances, just weights, a just eifah, and a just hin [a quart], shall you2f have: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered], which brought you out of the land of Mitzrayim [Egypt - The Narrow Place].37Therefore shall you2f observe all my statutes, and all my judgments, and do them: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Again, youi shall say to the people of Yisra’el [He Holds Onto The Heel Of God], Whosoever [he be] of the people of Yisra’el [He Holds Onto The Heel Of God], or of the strangers that sojourn in Yisra’el [He Holds Onto The Heel Of God], that gives [any] of his seed unto Molekh [king]; he shall surely be put to death: the people of the land shall stone him with stones.3And I will set my face against that man, and will cut him off from among his people; because he has given of his seed unto Molekh [king], to defile my sanctuary, and to Profane (treat as common; defile) my holy name.4And if the people of the land do any ways hide their eyes from the man, when he gives of his seed unto Molekh [king], and kill him not:5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molekh [king], from among their people.6And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.7Sanctify (make holy; set apart for God’s use) yourselves therefore, and be you2f holy: for I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].8And you2f shall keep my statutes, and do them: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) which sanctify (make holy; set apart for God’s use) you.9For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood [shall be] upon him.10And the man that commits adultery with [another] man’s wife, [even he] that commits adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.11And the man that lies with his father’s wife has uncovered his father’s nakedness: both of them shall surely be put to death; their blood [shall be] upon them.12And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood [shall be] upon them.13If a man also lie with mankind, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.14And if a man take a wife and her mother, it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.15And if a man lie with a beast, he shall surely be put to death: and you2f shall slay the beast.16And if a woman approach unto any beast, and lie down thereto, youi shall kill the woman, and the beast: they shall surely be put to death; their blood [shall be] upon them.17And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it [is] a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister’s nakedness; he shall bear his iniquity.18And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has discovered her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.19And youi shall not uncover the nakedness of youi mother’s sister, nor of youi father’s sister: for he uncovers his near family: they shall bear their iniquity.20And if a man shall lie with his uncle’s wife, he has uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.21And if a man shall take his brother’s wife, it [is] an unclean thing: he has uncovered his brother’s nakedness; they shall be childless.22You2f shall therefore keep all my statutes, and all my judgments, and do them: that the land, to which I bring you to dwell in it, spew you not out.23And you2f shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.24But I have said unto you, You2f shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered], which have separated you from [other] people.25You2f shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and you2f shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean.26And you2f shall be holy unto me: for I the LORD-Yehōvah (Messiah Pre-Incarnate) [am] holy, and have severed you from [other] people, that you2f should be my.27A man also or woman that has a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood [shall be] upon them.1And the LORD-Yehōvah (Messiah Pre-Incarnate) said unto Moshe [He Who Draws Out Of The Waters], Speak unto the priests the sons of Aharon [Bright, Very High], and say unto them, There shall none be defiled for the dead among his people:2But for his family, that is near unto him, [that is], for his mother, and for his father, and for his son, and for his daughter, and for his brother,3And for his sister a virgin, that is near unto him, which has had no husband; for her may he be defiled.4[But] he shall not defile himself, [being] a chief man among his people, to Profane (treat as common; defile) himself.5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.6They shall be holy unto their God-Elōhīm (The Living Word) [The Many Powered], and not Profane (treat as common; defile) the name of their God-Elōhīm (The Living Word) [The Many Powered]: for the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire, [and] the bread of their God-Elōhīm (The Living Word) [The Many Powered], they do offer: therefore they shall be holy.7They shall not take a wife [that is] a whore, or Profane (treat as common; defile); neither shall they take a woman put away from her husband: for he [is] holy unto his God-Elōhīm (The Living Word) [The Many Powered].8youi shall sanctify (make holy; set apart for God’s use) him therefore; for he offers the bread of youi God-Elōhīm (The Living Word) [The Many Powered]: he shall be holy unto youi: for I the LORD-Yehōvah (Messiah Pre-Incarnate), which sanctify (make holy; set apart for God’s use) you, [am] holy.9And the daughter of any priest, if she Profane (treat as common; defile) herself by playing the whore, she profanes her father: she shall be burnt with fire.10And [he that is] the High Priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend (tear apart; forcefully rip apart) his clothes;11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;12Neither shall he go out of the sanctuary, nor Profane (treat as common; defile) the sanctuary of his God-Elōhīm (The Living Word) [The Many Powered]; for the crown of the anointing oil of his God-Elōhīm (The Living Word) [The Many Powered] [is] upon him: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).13And he shall take a wife in her virginity.14A widow, or a divorced woman, or Profane (treat as common; defile), [or] an prostitute, these shall he not take: but he shall take a virgin of his own people to wife.15Neither shall he Profane (treat as common; defile) his seed among his people: for I the LORD-Yehōvah (Messiah Pre-Incarnate) do sanctify (make holy; set apart for God’s use) him.16And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,17Speak unto Aharon [Bright, Very High], saying, Whosoever [he be] of youi seed in their generations that has [any] blemish, let him not approach to offer the bread of his God-Elōhīm (The Living Word) [The Many Powered].18For whatsoever man [he be] that has a blemish, he shall not approach: a blind man, or a lame, or he that has a flat nose, or anything superfluous (more than necessary or wanted),19Or a man that is brokenfooted, or brokenhanded,20Or crookback, or a dwarf, or that has a blemish in his eye, or be scurvy, or scabbed, or has his stones broken;21No man that has a blemish of the seed of Aharon [Bright, Very High] the priest shall come near to offer the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire: he has a blemish; he shall not come near to offer the bread of his God-Elōhīm (The Living Word) [The Many Powered].22He shall eat the bread of his God-Elōhīm (The Living Word) [The Many Powered], [both] of the most holy, and of the holy.23Only he shall not go in unto the veil, nor come near unto the altar, because he has a blemish; that he Profane (treat as common; defile) not my sanctuaries: for I the LORD-Yehōvah (Messiah Pre-Incarnate) do sanctify (make holy; set apart for God’s use) them.24And Moshe [He Who Draws Out Of The Waters] told [it] unto Aharon [Bright, Very High], and to his sons, and unto all the people of Yisra’el [He Holds Onto The Heel Of God].1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto Aharon [Bright, Very High] and to his sons, that they separate themselves from the holy things of the people of Yisra’el [He Holds Onto The Heel Of God], and that they Profane (treat as common; defile) not my holy name [in those things] which they hallow (to approve, commend, accept) unto me: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).3Say unto them, Whosoever [he be] of all your seed among your generations, that goes unto the holy things, which the people of Yisra’el [He Holds Onto The Heel Of God] hallow (to approve, commend, accept) unto the LORD-Yehōvah (Messiah Pre-Incarnate), having his uncleanness upon him, that soul shall be cut off from my presence: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).4What man soever of the seed of Aharon [Bright, Very High] [is] a leper, or has a running issue (what comes forth); he shall not eat of the holy things, until he be clean. And whoso touches anything [that is] unclean [by] the dead, or a man whose seed goes from him;5Or whosoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he has;6The soul which has touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it [is] his food.8That which dies of itself, or is torn [with beasts], he shall not eat to defile himself with that: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).9They shall therefore keep my ordinance, lest they bear sin for it, and die therefore, if they Profane (treat as common; defile) it: I the LORD-Yehōvah (Messiah Pre-Incarnate) do sanctify (make holy; set apart for God’s use) them.10There shall no stranger eat [of] the holy thing: a sojourner of the priest, or an hired servant, shall not eat [of] the holy thing.11But if the priest buy [any] soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.12If the priest’s daughter also be [married] unto a stranger, she may not eat of an offering of the holy things.13But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.14And if a man eat [of] the holy thing unwittingly, then he shall put the fifth [part] thereof unto it, and shall give [it] unto the priest with the holy thing.15And they shall not Profane (treat as common; defile) the holy things of the people of Yisra’el [He Holds Onto The Heel Of God], which they offer unto the LORD-Yehōvah (Messiah Pre-Incarnate);16Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD-Yehōvah (Messiah Pre-Incarnate) do sanctify (make holy; set apart for God’s use) them.17And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,18Speak unto Aharon [Bright, Very High], and to his sons, and unto all the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, Whatsoever [he be] of the house of Yisra’el [He Holds Onto The Heel Of God], or of the strangers in Yisra’el [He Holds Onto The Heel Of God], that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD-Yehōvah (Messiah Pre-Incarnate) for a burnt offering;19[You2f shall offer] at your own will a male without blemish, of the beeves (cattle), of the sheep, or of the goats.20[But] whatsoever has a blemish, [that] shall you2f not offer: for it shall not be acceptable for you.21And whosoever offers a sacrifice of peace offerings unto the LORD-Yehōvah (Messiah Pre-Incarnate) to accomplish [his] vow, or a freewill offering in beeves (cattle) or sheep, it shall be perfect to be accepted; there shall be no blemish in it.22Blind, or broken, or maimed, or having a wen (a wart; a tumor; a swelling), or scurvy, or scabbed, you2f shall not offer these unto the LORD-Yehōvah (Messiah Pre-Incarnate), nor make an offering by fire of them upon the altar unto the LORD-Yehōvah (Messiah Pre-Incarnate).23Either a bullock or a lamb that has anything superfluous (more than necessary or wanted) or lacking in his parts, that may youi offer [for] a freewill offering; but for a vow it shall not be accepted.24You2f shall not offer unto the LORD-Yehōvah (Messiah Pre-Incarnate) that which is bruised, or crushed, or broken, or cut; neither shall you2f make [any offering thereof] in your land.25Neither from a stranger’s hand shall you2f offer the bread of your God-Elōhīm (The Living Word) [The Many Powered] of any of these; because their corruption [is] in them, [and] blemishes [be] in them: they shall not be accepted for you.26And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the mother; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).28And [whether it be] cow or ewe, you2f shall not kill it and her young both in one day.29And when you2f will offer a sacrifice of thanksgiving unto the LORD-Yehōvah (Messiah Pre-Incarnate), offer [it] at your own will.30On the same day it shall be eaten up; you2f shall leave none of it until the morrow: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).31Therefore shall you2f keep my commandments, and do them: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).32Neither shall you2f Profane (treat as common; defile) my holy name; but I will be consecrated among the people of Yisra’el [He Holds Onto The Heel Of God]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) which hallow (to approve, commend, accept) you,33That brought you out of the land of Mitzrayim [Egypt - The Narrow Place], to be your God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, [Concerning] the feasts of the LORD-Yehōvah (Messiah Pre-Incarnate), which you2f shall proclaim [to be] holy convocations, [even] these [are] my feasts.3Six days shall work be done: but the seventh day [is] the Shabbat [Rest] of rest, an holy convocation; you2f shall do no work [in it]: it [is] the Shabbat [Rest] of the LORD-Yehōvah (Messiah Pre-Incarnate) in all your dwellings.4These [are] the feasts of the LORD-Yehōvah (Messiah Pre-Incarnate), [even] holy convocations, which you2f shall proclaim in their seasons.5In the fourteenth [day] of the first month at even [is] the LORD-Yehōvah’s [Messiah Pre-Incarnate] Passover.6And on the fifteenth day of the same month [is] the feast of unleavened bread unto the LORD-Yehōvah (Messiah Pre-Incarnate): seven days you2f must eat unleavened bread.7In the first day you2f shall have an holy convocation: you2f shall do no servile work in it.8But you2f shall offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate) seven days: in the seventh day [is] an holy convocation: you2f shall do no servile work [in it].9And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,10Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, When you2f be come into the land which I give unto you, and shall reap the harvest thereof, then you2f shall bring a sheaf of the first fruits of your harvest unto the priest:11And he shall wave the sheaf before the LORD-Yehōvah (Messiah Pre-Incarnate), to be accepted for you: on the morrow after the Shabbat [Rest] the priest shall wave it.12And you2f shall offer that day when you2f wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD-Yehōvah (Messiah Pre-Incarnate).13And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate) [for] a soothing aroma: and the drink offering thereof [shall be] of wine, the fourth [part] of an hin [a quart].14And you2f shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that you2f have brought an offering unto your God-Elōhīm (The Living Word) [The Many Powered]: [it shall be] a statute forever throughout your generations in all your dwellings.15And you2f shall count unto you from the morrow after the Shabbat [Rest], from the day that you2f brought the sheaf of the wave offering; seven Shabbat shall be complete:16Even unto the morrow after the seventh Shabbat [Rest] shall you2f number fifty days; and you2f shall offer a new meat offering unto the LORD-Yehōvah (Messiah Pre-Incarnate).17You2f shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baked with leaven; [they are] the first fruits unto the LORD-Yehōvah (Messiah Pre-Incarnate).18And you2f shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be [for] a burnt offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), with their meat offering, and their drink offerings, [even] an offering made by fire, of soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).19Then you2f shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.20And the priest shall wave them with the bread of the first fruits [for] a wave offering before the LORD-Yehōvah (Messiah Pre-Incarnate), with the two lambs: they shall be holy to the LORD-Yehōvah (Messiah Pre-Incarnate) for the priest.21And you2f shall proclaim on the selfsame day, [that] it may be an holy convocation unto you: you2f shall do no servile work [in it: it shall be] a statute forever in all your dwellings throughout your generations.22And when you2f reap the harvest of your land, youi shall not make clean riddance of the corners of youi field when youi reap, neither shall youi gather any gleaning of youri harvest: youi shall leave them unto the poor, and to the stranger: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].23And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,24Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, In the seventh month, in the first [day] of the month, shall you2f have a Shabbat [Rest], a memorial of blowing of trumpets, an holy convocation.25You2f shall do no servile work [in it]: but you2f shall offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).26And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,27Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and you2f shall afflict your souls, and offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).28And you2f shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].29For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.30And whatsoever soul [it be] that does any work in that same day, the same soul will I destroy from among his people.31You2f shall do no manner of work: [it shall be] a statute forever throughout your generations in all your dwellings.32It [shall be] unto you a Shabbat [Rest] of rest, and you2f shall afflict your souls: in the ninth [day] of the month at even, from even unto even, shall you2f celebrate your Shabbat [Rest].33And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,34Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles [for] seven days unto the LORD-Yehōvah (Messiah Pre-Incarnate).35On the first day [shall be] an holy convocation: you2f shall do no servile work [in it].36Seven days you2f shall offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate): on the eighth day shall be an holy convocation unto you; and you2f shall offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate): it [is] a solemn assembly; [and] you2f shall do no servile work [in it].37These [are] the feasts of the LORD-Yehōvah (Messiah Pre-Incarnate), which you2f shall proclaim [to be] holy convocations, to offer an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate), a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day:38Beside the Shabbat of the LORD-Yehōvah (Messiah Pre-Incarnate), and beside your gifts, and beside all your vows, and beside all your freewill offerings, which you2f give unto the LORD-Yehōvah (Messiah Pre-Incarnate).39Also in the fifteenth day of the seventh month, when you2f have gathered in the fruit of the land, you2f shall keep a feast unto the LORD-Yehōvah (Messiah Pre-Incarnate) seven days: on the first day [shall be] a Shabbat [Rest], and on the eighth day [shall be] a Shabbat [Rest].40And you2f shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and you2f shall rejoice before the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered] seven days.41And you2f shall keep it a feast unto the LORD-Yehōvah (Messiah Pre-Incarnate) seven days in the year. [It shall be] a statute forever in your generations: you2f shall celebrate it in the seventh month.42You2f shall dwell in booths seven days; all that are Yisra’eli’s born shall dwell in booths:43That your generations may know that I made the people of Yisra’el [He Holds Onto The Heel Of God] to dwell in booths, when I brought them out of the land of Mitzrayim [Egypt - The Narrow Place]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].44And Moshe [He Who Draws Out Of The Waters] declared unto the people of Yisra’el [He Holds Onto The Heel Of God] the feasts of the LORD-Yehōvah (Messiah Pre-Incarnate).1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Command the people of Yisra’el [He Holds Onto The Heel Of God], that they bring unto youi pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the veil of the testimony, in the tabernacle of the congregation, shall Aharon [Bright, Very High] order it from the evening unto the morning before the LORD-Yehōvah (Messiah Pre-Incarnate) continually: [it shall be] a statute forever in your generations.4He shall order the lamps upon the pure candlestick before the LORD-Yehōvah (Messiah Pre-Incarnate) continually.5And youi shall take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And youi shall set them in two rows, six on a row, upon the pure table before the LORD-Yehōvah (Messiah Pre-Incarnate).7And youi shall put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD-Yehōvah (Messiah Pre-Incarnate).8Every Shabbat [Rest] he shall set it in order before the LORD-Yehōvah (Messiah Pre-Incarnate) continually, [being taken] from the people of Yisra’el [He Holds Onto The Heel Of God] by an everlasting covenant.9And it shall be Aharon [Bright, Very High]’s and his sons’; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD-Yehōvah (Messiah Pre-Incarnate) made by fire by a perpetual statute.10And the son of an Israeli woman, whose father [was] an Mitzri [Egyptian], went out among the people of Yisra’el [He Holds Onto The Heel Of God]: and this son of the Israeli [woman] and a man of Yisra’el [He Holds Onto The Heel Of God] strove together in the camp;11And the Israeli woman’s son blasphemed the name [of the LORD-Yehōvah (Messiah Pre-Incarnate)], and cursed. And they brought him unto Moshe [He Who Draws Out Of The Waters] (and his mother’s name [was] Shlomit [Peaceful], the daughter of Dibri [My Word], of the tribe of Dan [Judge])12And they put him in ward (in custody, with a guard; prison), that the mind of the LORD-Yehōvah (Messiah Pre-Incarnate) might be showed them.13And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,14Bring forth him that has cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And youi shall speak unto the people of Yisra’el [He Holds Onto The Heel Of God], saying, Whosoever curses his God-Elōhīm (The Living Word) [The Many Powered] shall bear his sin.16And he that blasphemes the name of the LORD-Yehōvah (Messiah Pre-Incarnate), he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name [of the LORD-Yehōvah (Messiah Pre-Incarnate)], shall be put to death.17And he that kills any man shall surely be put to death.18And he that kills a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he has done, so shall it be done to him;20Breach (breaking forth; a break; opening, inlet) for breach (breaking forth; a break; opening, inlet), eye for eye, tooth for tooth: as he has caused a blemish in a man, so shall it be done to him [again].21And he that kills a beast, he shall restore it: and he that kills a man, he shall be put to death.22You2f shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].23And Moshe [He Who Draws Out Of The Waters] spoke to the people of Yisra’el [He Holds Onto The Heel Of God], that they should bring forth him that had cursed out of the camp, and stone him with stones. And the people of Yisra’el [He Holds Onto The Heel Of God] did as the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters].1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters] in mount Sinai, saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, When you2f come into the land which I give you, then shall the land keep a Shabbat [Rest] unto the LORD-Yehōvah (Messiah Pre-Incarnate).3Six years youi shall sow youi field, and six years youi shall prune youi vineyard, and gather in the fruit thereof;4But in the seventh year shall be a Shabbat [Rest] of rest unto the land, a Shabbat [Rest] for the LORD-Yehōvah (Messiah Pre-Incarnate): youi shall neither sow youi field, nor prune youi vineyard.5That which grows of its own accord of youi harvest youi shall not reap, neither gather the grapes of youi vine undressed: [for] it is a year of rest unto the land.6And the Shabbat [Rest] of the land shall be meat for you; for youi, and for youi servant, and for youi maid, and for youi hired servant, and for youi stranger that sojourns with youi,7And for youi cattle, and for the beast that [are] in youi land, shall all the increase thereof be meat.8And youi shall number seven Shabbat of years unto youi, seven times seven years; and the space of the seven Shabbat of years shall be unto youi forty and nine years.9Then shall youi cause the trumpet of the jubilee to sound on the tenth [day] of the seventh month, in the day of atonement shall you2f make the trumpet sound throughout all your land.10And you2f shall hallow (to approve, commend, accept) the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubilee unto you; and you2f shall return every man unto his possession, and you2f shall return every man unto his family.11A jubilee shall that fiftieth year be unto you: you2f shall not sow, neither reap that which grows of itself in it, nor gather [the grapes] in it of youi vine undressed.12For it [is] the jubilee; it shall be holy unto you: you2f shall eat the increase thereof out of the field.13In the year of this jubilee you2f shall return every man unto his possession.14And if youi sell ought unto youi neighbour, or buys [ought] of youi neighbour’s hand, you2f shall not oppress one another:15According to the number of years after the jubilee youi shall buy of youi neighbour, [and] according unto the number of years of the fruits he shall sell unto youi:16According to the multitude of years youi shall increase the price thereof, and according to the fewness of years youi shall diminish the price of it: for [according] to the number [of the years] of the fruits does he sell unto youi.17You2f shall not therefore oppress one another; but youi shall fear youi God-Elōhīm (The Living Word) [The Many Powered]: for I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].18For what reason you2f shall do my statutes, and keep my judgments, and do them; and you2f shall dwell in the land in safety.19And the land shall yield her fruit, and you2f shall eat your fill, and dwell in it in safety.20And if you2f shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:21Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.22And you2f shall sow the eighth year, and eat [yet] of old fruit until the ninth year; until her fruits come in you2f shall eat [of] the old [store].23The land shall not be sold forever: for the land [is] my; for you2f [are] strangers and sojourners with me.24And in all the land of your possession you2f shall grant a redemption for the land.25If youi brother be waxen poor, and has sold away [some] of his possession, and if any of his family come to redeem it, then shall he redeem that which his brother sold.26And if the man have none to redeem it, and himself be able to redeem it;27Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.28But if he be not able to restore [it] to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; [within] a full year may he redeem it.30And if it be not redeemed within the space of a full year, then the house that [is] in the walled city shall be established forever to him that bought it throughout his generations: it shall not go out in the jubilee.31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.32Yet the cities of the Levi’im (Levites) [Joined to], [and] the houses of the cities of their possession, may the Levi’im (Levites) [Joined to] redeem at any time.33And if a man purchase of the Levi’im (Levites) [Joined to], then the house that was sold, and the city of his possession, shall go out in [the year of] jubilee: for the houses of the cities of the Levi’im (Levites) [Joined to] [are] their possession among the people of Yisra’el [He Holds Onto The Heel Of God].34But the field of the suburbs of their cities may not be sold; for it [is] their perpetual possession.35And if youi brother be waxen poor, and fallen in decay with youi; then youi shall relieve him: [yes, though he be] a stranger, or a sojourner; that he may live with youi.36Take youi no usury (interest paid for using money) of him, or increase: but fear youi God-Elōhīm (The Living Word) [The Many Powered]; that youi brother may live with youi.37youi shall not give him youi money upon usury (interest paid for using money), nor lend him youi victuals (food for humans) for increase.38I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered], which brought you forth out of the land of Mitzrayim [Egypt - The Narrow Place], to give you the land of Kena’an [Merchant], [and] to be your God-Elōhīm (The Living Word) [The Many Powered].39And if youi brother [that dwells] by youi be waxen poor, and be sold unto youi; youi shall not compel him to serve as a bondservant:40[But] as an hired servant, [and] as a sojourner, he shall be with youi, [and] shall serve youi unto the year of jubilee:41And [then] shall he depart from youi, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.42For they [are] my servants, which I brought forth out of the land of Mitzrayim [Egypt - The Narrow Place]: they shall not be sold as bondmen.43youi shall not rule over him with rigour; but shall fear youi God-Elōhīm (The Living Word) [The Many Powered].44Both youi bondmen, and youi bondmaids, which youi shall have, [shall be] of the heathen that are round about you; of them shall you2f buy bondmen and bondmaids.45Moreover of the children of the strangers that do sojourn among you, of them shall you2f buy, and of their families that [are] with you, which they begat (to be father of; be ancestor of) in your land: and they shall be your possession.46And you2f shall take them as an inheritance for your children after you, to inherit [them for] a possession; they shall be your bondmen forever: but over your brethren the people of Yisra’el [He Holds Onto The Heel Of God], you2f shall not rule one over another with rigour.47And if a sojourner or stranger grow (become; advance) rich by youi, and youi brother [that dwells] by him grow (become; advance) poor, and sell himself unto the stranger [or] sojourner by youi, or to the stock of the stranger’s family:48After that he is sold he may be redeemed again; one of his brethren may redeem him:49Either his uncle, or his uncle’s son, may redeem him, or [any] that is near of family unto him of his family may redeem him; or if he be able, he may redeem himself.50And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.51If [there be] yet many years [behind], according unto them he shall give again the price of his redemption out of the money that he was bought for.52And if there remain but few years unto the year of jubilee, then he shall count with him, [and] according unto his years shall he give him again the price of his redemption.53[And] as a yearly hired servant shall he be with him: [and the other] shall not rule with rigour over him in youi sight.54And if he be not redeemed in these [years], then he shall go out in the year of jubilee, [both] he, and his children with him.55For unto me the people of Yisra’el [He Holds Onto The Heel Of God] [are] servants; they [are] my servants whom I brought forth out of the land of Mitzrayim [Egypt - The Narrow Place]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].1You2f shall make you no idols nor graven image, neither rear you up a standing image, neither shall you2f set up [any] image of stone in your land, to bow down unto it: for I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered].2You2f shall keep my Shabbat, and reverence my sanctuary: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).3If you2f walk in my statutes, and keep my commandments, and do them;4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you2f shall eat your bread to the full, and dwell in your land safely.6And I will give peace in the land, and you2f shall lie down, and none shall make [you] afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.7And you2f shall chase your enemies, and they shall fall before you by the sword.8And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.9For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.10And you2f shall eat old store, and bring forth the old because of the new.11And I will set my tabernacle among you: and my soul shall not abhor you.12And I will walk among you, and will be your God-Elōhīm (The Living Word) [The Many Powered], and you2f shall be my people.13I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) your God-Elōhīm (The Living Word) [The Many Powered], which brought you forth out of the land of Mitzrayim [Egypt - The Narrow Place], that you2f should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.14But if you2f will not hearken unto me, and will not do all these commandments;15And if you2f shall despise my statutes, or if your soul abhor my judgments, so that you2f will not do all my commandments, [but] that you2f break my covenant:16I also will do this unto you; I will even appoint over you terror, consumption (diseae that eats the body; destruction), and the burning ague (a fever), that shall consume the eyes, and cause sorrow of heart: and you2f shall sow your seed in vain, for your enemies shall eat it.17And I will set my face against you, and you2f shall be slain before your enemies: they that hate you shall reign over you; and you2f shall flee when none pursues you.18And if you2f will not yet for all this hearken unto me, then I will punish you seven times more for your sins.19And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:20And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.21And if you2f walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.22I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your [high] ways shall be desolate.23And if you2f will not be reformed by me by these things, but will walk contrary unto me;24Then will I also walk contrary unto you, and will punish you yet seven times for your sins.25And I will bring a sword upon you, that shall avenge the quarrel of [my] covenant: and when you2f are gathered together within your cities, I will send the pestilence among you; and you2f shall be delivered into the hand of the enemy.26[And] when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver [you] your bread again by weight: and you2f shall eat, and not be satisfied.27And if you2f will not for all this hearken unto me, but walk contrary unto me;28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.29And you2f shall eat the flesh of your sons, and the flesh of your daughters shall you2f eat.30And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.32And I will bring the land into desolation: and your enemies which dwell in it shall be astonished at it.33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.34Then shall the land enjoy her Shabbat, as long as it lies desolate, and you2f [be] in your enemies’ land; [even] then shall the land rest, and enjoy her Shabbat.35As long as it lies desolate it shall rest; because it did not rest in your Shabbat, when you2f dwelt upon it.36And upon them that are left [alive] of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursues.37And they shall fall one upon another, as it were before a sword, when none pursues: and you2f shall have no power to stand before your enemies.38And you2f shall perish among the heathen, and the land of your enemies shall eat you up.39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;41And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:42Then will I remember my covenant with Ya’akov [Heal of God], and also my covenant with Yitz’khak [Laughter], and also my covenant with Avraham [Exalted Father] will I remember; and I will remember the land.43The land also shall be left of them, and shall enjoy her Shabbat, while she lies desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I [am] the LORD-Yehōvah (Messiah Pre-Incarnate) their God-Elōhīm (The Living Word) [The Many Powered].45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Mitzrayim [Egypt - The Narrow Place] in the sight of the heathen, that I might be their God-Elōhīm (The Living Word) [The Many Powered]: I [am] the LORD-Yehōvah (Messiah Pre-Incarnate).46These [are] the statutes and judgments and laws, which the LORD-Yehōvah (Messiah Pre-Incarnate) made between him and the people of Yisra’el [He Holds Onto The Heel Of God] in mount Sinai by the hand of Moshe [He Who Draws Out Of The Waters].1And the LORD-Yehōvah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying,2Speak unto the people of Yisra’el [He Holds Onto The Heel Of God], and say unto them, When a man shall make a singular vow, the persons [shall be] for the LORD-Yehōvah (Messiah Pre-Incarnate) by youi estimation.3And youi estimation shall be of the male from twenty years old even unto sixty years old, even youi estimation shall be fifty shekels of silver, after the shekel of the sanctuary.4And if it [be] a female, then youi estimation shall be thirty shekels.5And if [it be] from five years old even unto twenty years old, then youi estimation shall be of the male twenty shekels, and for the female ten shekels.6And if [it be] from a month old even unto five years old, then youi estimation shall be of the male five shekels of silver, and for the female youi estimation [shall be] three shekels of silver.7And if [it be] from sixty years old and above; if [it be] a male, then youi estimation shall be fifteen shekels, and for the female ten shekels.8But if he be poorer than youi estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.9And if [it be] a beast, whereof men bring an offering unto the LORD-Yehōvah (Messiah Pre-Incarnate), all that [any man] gives of such unto the LORD-Yehōvah (Messiah Pre-Incarnate) shall be holy.10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.11And if [it be] any unclean beast, of which they do not offer a sacrifice unto the LORD-Yehōvah (Messiah Pre-Incarnate), then he shall present the beast before the priest:12And the priest shall value it, whether it be good or bad: as youi values it, [who are] the priest, so shall it be.13But if he will at all redeem it, then he shall add a fifth [part] thereof unto youi estimation.14And when a man shall sanctify (make holy; set apart for God’s use) his house [to be] holy unto the LORD-Yehōvah (Messiah Pre-Incarnate), then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.15And if he that sanctified it will redeem his house, then he shall add the fifth [part] of the money of youi estimation unto it, and it shall be his.16And if a man shall sanctify (make holy; set apart for God’s use) unto the LORD-Yehōvah (Messiah Pre-Incarnate) [some part] of a field of his possession, then youi estimation shall be according to the seed thereof: an homer of barley seed [shall be valued] at fifty shekels of silver.17If he sanctify (make holy; set apart for God’s use) his field from the year of jubilee, according to youi estimation it shall stand.18But if he sanctify (make holy; set apart for God’s use) his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubilee, and it shall be abated from youi estimation.19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth [part] of the money of youi estimation unto it, and it shall be assured to him.20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.21But the field, when it goes out in the jubilee, shall be holy unto the LORD-Yehōvah (Messiah Pre-Incarnate), as a field devoted; the possession thereof shall be the priest’s.22And if [a man] sanctify (make holy; set apart for God’s use) unto the LORD-Yehōvah (Messiah Pre-Incarnate) a field which he has bought, which [is] not of the fields of his possession;23Then the priest shall reckon unto him the worth of youi estimation, [even] unto the year of the jubilee: and he shall give youi estimation in that day, [as] a holy thing unto the LORD-Yehōvah (Messiah Pre-Incarnate).24In the year of the jubilee the field shall return unto him of whom it was bought, [even] to him to whom the possession of the land [did belong].25And all youi estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.26Only the firstling of the beasts, which should be the LORD-Yehōvah’s [Messiah Pre-Incarnate] firstling, no man shall sanctify (make holy; set apart for God’s use) it; whether [it be] ox, or sheep: it [is] the LORD-Yehōvah’s [Messiah Pre-Incarnate].27And if [it be] of an unclean beast, then he shall redeem [it] according to youi estimation, and shall add a fifth [part] of it thereto: or if it be not redeemed, then it shall be sold according to youi estimation.28Yet no devoted thing, that a man shall devote unto the LORD-Yehōvah (Messiah Pre-Incarnate) of all that he has, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD-Yehōvah (Messiah Pre-Incarnate).29None devoted, which shall be devoted of men, shall be redeemed; [but] shall surely be put to death.30And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD-Yehōvah’s [Messiah Pre-Incarnate]: [it is] holy unto the LORD-Yehōvah (Messiah Pre-Incarnate).31And if a man will at all redeem [ought] of his tithes, he shall add thereto the fifth [part] thereof.32And concerning the tithe of the herd, or of the flock, [even] of whatsoever passes under the rod, the tenth shall be holy unto the LORD-Yehōvah (Messiah Pre-Incarnate).33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.34These [are] the commandments, which the LORD-Yehōvah (Messiah Pre-Incarnate) commanded Moshe [He Who Draws Out Of The Waters] for the people of Yisra’el [He Holds Onto The Heel Of God] in mount Sinai.
TovRose